Greek word · G135
αἴνιγμα
ainigma
obscure thing
A riddle, an obscure or allusive saying, something said or shown indirectly so that its meaning must be worked out. It comes from ainissomai, 'to speak in hints'. It is used of the Sphinx's riddle, of oracles, of dark sayings and parables.
Appears once in the Greek New Testament. ·
What it means
αἴνιγμα, -ατος, τό
(αἰνίσσομαι, to speak in riddles; αἰνός = δεινός, dread, strange), [in LXX for חִידָה, Numbers 12:8 and always exc. Deuteronomy 28:37 (שַׁמָּה) ;]
a dark saying, riddle: 1 Corinthians 13:12 (cf. Nu, l.with).†
(AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
From the study of 1 Corinthians 13:12
- Range of meaning
A riddle, an obscure or allusive saying, something said or shown indirectly so that its meaning must be worked out. It comes from ainissomai, 'to speak in hints'. It is used of the Sphinx's riddle, of oracles, of dark sayings and parables. It describes a way of communicating (indirect, coded), not a level of light.
- Against the English
The KJV's 'darkly' (from the Latin and Tyndale tradition) is now heard as 'gloomily' or 'in shadow'. BSB, ESV, NASB and WEB use 'dimly' / 'dim reflection', which makes the problem poor visibility. NLT's 'puzzling reflections' comes closest to the riddle idea. YLT's 'obscurely' is also close.
- How it drifted
Early modern 'darkly' meant 'obscurely, not plainly' (compare 'dark sayings'). Over time English 'dark' shifted toward mood and menace, so the line now sounds melancholy or ominous.
- Used elsewhere in the period
Numbers 12:8 in the Greek Old Testament (the Septuagint, or LXX): God speaks to Moses 'mouth to mouth, in form and not through riddles (ou di' ainigmatōn), and he saw the glory of the Lord.' The LXX also uses ainigma for Hebrew ḥîdâ, 'riddle, dark saying' (Proverbs 1:6; Sirach 39:3; the Queen of Sheba's 'hard questions', 3 Kingdoms 10:1). In classical Greek it is used for oracles and riddles (e.g. Sophocles, Oedipus Tyrannus). Philo uses the Moses passage to contrast clear vision of God with knowledge through riddles.
Where it appears
1 Corinthians · 1
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1 Corinthians 13:12 αἰνίγματι, obscurity,
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Here: A riddle or indirect, coded saying that has to be puzzled out. It echoes Numbers 12:8, where God speaks to Moses 'not in riddles'. The point is indirectness, not darkness or gloom.
Word data: STEPBible.org (CC BY 4.0), main text only.