Greek word · G2462

ἵππος

hippos

horse

Hippos means horse, in antiquity chiefly a war or royal animal. Leukos means white or bright, and in apocalyptic writing it is the colour of heavenly beings, victory and vindication.

Appears 17 times in 16 verses of the Greek New Testament. ·

What it means

ἵππος, -ου, ὁ

[in LXX chiefly for סוּס, sometimes for פָּרָשׁ, רֶכֶב ;]

a horse: James 3:3, Revelation 6:2 ff. Revelation 9:7 ff. Revelation 14:20 18:13 19:11 ff,†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of Revelation 19:11

Range of meaning

Hippos means horse, in antiquity chiefly a war or royal animal. Leukos means white or bright, and in apocalyptic writing it is the colour of heavenly beings, victory and vindication.

Against the English

"A white horse" is accurate. What English cannot carry is the cultural picture: a modern reader thinks of a fairy-tale hero, but a first-century reader thought of a conqueror's victory parade.

Used elsewhere in the period

Roman triumphal processions: Camillus was criticised for driving a chariot drawn by white horses (Plutarch, Camillus 7; Livy 5.23), and white horses became associated with Julius Caesar's triumphs (Dio Cassius 43.14). Heavenly horsemen appear in Zechariah 1:8 and 6:1–8, 2 Maccabees 3:25 and 10:29–30 (riders from heaven on horses fighting for Israel). In Revelation 6:2, the first rider on a white horse goes out "conquering and to conquer". White is the colour of victory and vindication throughout Revelation (2:17; 3:4–5; 6:11; 7:9; 20:11).

From the study of 1 Maccabees 4:1

Range of meaning

Masculine/ordinary: 'a horse'. Feminine collective: 'cavalry, horsemen', a usage found from Herodotus and Thucydides on.

Against the English

English 'a thousand horse' (old military English) keeps the collective. 'Horsemen' or 'cavalry' (KJV, WEB) give the sense correctly. A hyper-literal 'a thousand chosen horses' would be wrong.

Used elsewhere in the period

Classical (Herodotus 1.80; Thucydides) and Hellenistic military prose. 1 Maccabees uses it repeatedly for Seleucid cavalry (e.g. 3:39, 'seven thousand horse').

From the study of Judith 1:13

Range of meaning

Masculine: a horse. Feminine collective (ἡ ἵππος): cavalry, a body of horsemen. This is a well-established classical Greek usage (Herodotus, Thucydides, Xenophon).

Against the English

WEB 'horses' misses the collective feminine sense. KJV/Brenton 'horsemen' gets it right.

Used elsewhere in the period

LSJ s.v. ἵππος II: 'in fem., cavalry, horse', e.g. Herodotus 1.80, χίλιοι ἵππος ('a thousand horse'). The Septuagint uses both 'horse' (Exodus 15:1, 'horse and rider') and the cavalry sense.

Where it appears

James · 1
  1. James 3:3 ἵππων horses

    When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.

Revelation · 16
  1. Revelation 6:2 ἵππος a horse

    So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer.

    Here: In the ancient world the horse was a war animal, not a farm animal or a pet. A horse with a rider meant cavalry, conquest and speed.

  2. Revelation 6:4 ἵππος horse

    Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword.

    Here: In the ancient world a horse meant war and cavalry, not farm work or travel. A rider on a horse already suggests military power.

  3. Revelation 6:5 ἵππος a horse

    And when the Lamb opened the third seal, I heard the third living creature say, “Come!” Then I looked and saw a black horse, and its rider held in his hand a pair of scales.

    Here: A horse, the animal of cavalry, messengers and armies. It recalls the coloured horses sent out over the earth in Zechariah 1:8 and 6:1–8.

  4. Revelation 6:8 ἵππος a horse

    Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth.

    Here: A war-horse, the animal of cavalry and conquest. The colored horses recall Zechariah 1:8 and 6:1–8, where God sends out horses of different colors across the earth.

  5. Revelation 9:7 ἵπποις as horses

    And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads; and their faces were like the faces of men.

    Here: Horses. In the ancient world the horse was mainly an animal of war, not of farm work or travel. Comparing locusts to horses makes them an invading cavalry.

  6. Revelation 9:9 ἵππων of horses

    They also had breastplates like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle.

  7. Revelation 9:17 ἵππους ἵππων horses, horses [were]

    Now the horses and riders in my vision looked like this: The riders had breastplates the colors of fire, sapphire, and sulfur. The heads of the horses were like the heads of lions, and out of their mouths proceeded fire, smoke, and sulfur.

    Here: The war-horses of the cavalry host. In this scene the horses, not the riders, are the ones that do the killing (vv.18–19).

  8. Revelation 9:19 ἵππων horses

    For the power of the horses was in their mouths and in their tails; indeed, their tails were like snakes, having heads with which to inflict harm.

    Here: The monstrous horses of the 200-million-strong cavalry (9:16). They have lion-like heads and breathe fire, smoke and sulfur (9:17). The horses do the damage, not the riders.

  9. Revelation 14:20 ἵππων horses

    And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.

    Here: War horses. In Revelation horses are always instruments of war or judgment (6:2–8; 9:7, 17; 19:11–21). 'Blood up to the horses' was a known way of describing total slaughter (1 Enoch 100:3).

  10. Revelation 18:13 ἵππων of horses

    of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves.

    Here: "[Cargo] of horses." These were valuable animals, often for racing in the circus or for the transport of the rich, not farm stock.

  11. Revelation 19:11 ἵππος a horse

    Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.

    Here: In the ancient world the horse was an animal of war and of royal display, not of farm work or ordinary travel. A rider on a horse is a warrior or a ruler.

  12. Revelation 19:14 ἵπποις horses

    The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses.

    Here: Warhorses. In the ancient world the horse was a military animal, not a farm animal, so a mounted host is a fighting force.

  13. Revelation 19:18 ἵππων of horses

    so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”

    Here: War horses, the heavy weapons of ancient warfare. Taken straight from Ezekiel 39:20, 'horses and riders'.

  14. Revelation 19:19 ἵππου horse

    Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army.

    Here: The white warhorse of a conquering king. In the Roman world a white horse belonged to a victor in triumph.

  15. Revelation 19:21 ἵππου horse

    And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh.

    Here: A war-horse. A white horse meant a victor's triumph. It takes the reader back to 19:11 and stands against the dark horses of judgment in chapter 6.

Word data: STEPBible.org (CC BY 4.0), main text only.