Greek word · G2578
κάμπτω
kamptō
to bend/bow
"To bend the knee". It means to kneel in homage, submission or worship. It can mean prayer (Ephesians 3:14), allegiance to a god (Romans 11:4 / 1 Kings 19:18, "knees that have not bowed to Baal"), or a subject's homage to a ruler.
Appears 4 times in 4 verses of the Greek New Testament. ·
What it means
κάμπτω
[in LXX chiefly for כָּרַע, 4Ki.1:13, 2 Chronicles 29:29, Isaiah 45:24 (23), al. ;]
to bend, bow: with accusative of thing(s), γόνυ, τὰ γ.; with dative of person(s), τῇ Βάαλ, Romans 11:4 (LXX); πρὸς τ. πατέρα, Ephesians 3:14; by meton., πᾶν γόνυ for πᾶς, Romans 14:11 (LXX) Philippians 2:10 (cf. ἀνα-, συν-κάμπτω).†
(AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
From the study of Philippians 2:10
- Range of meaning
"To bend the knee". It means to kneel in homage, submission or worship. It can mean prayer (Ephesians 3:14), allegiance to a god (Romans 11:4 / 1 Kings 19:18, "knees that have not bowed to Baal"), or a subject's homage to a ruler.
- Against the English
"Bow" in modern English can suggest a polite nod or a stage bow. The Greek describes kneeling: dropping to the ground before a superior.
- How it drifted
In modern Western culture, kneeling to rulers has disappeared. "Bow" has become a mild gesture of courtesy.
- Used elsewhere in the period
Greek Isaiah 45:23: ὅτι ἐμοὶ κάμψει πᾶν γόνυ ("for to me every knee shall bend"). Paul quotes the same line of God speaking in Romans 14:11. Greek writers often regarded kneeling before human beings as fit only for gods (Herodotus 7.136 on Persian prostration).
From the study of Ephesians 3:14
- Range of meaning
Literally "bend the knees": to kneel. In biblical Greek it has two closely related uses: (1) kneeling in prayer, and (2) kneeling in homage to a ruler or deity, as an act of submission and allegiance.
- Against the English
"Bow my knees" (KJV, BSB, ESV, NASB) keeps the original image. "Kneel" (NIV) is accurate and plainer. "Fall to my knees and pray" (NLT) adds a dramatic "fall" that is not in the Greek, though it does catch the intensity.
- How it drifted
Kneeling has become a common Christian prayer posture, so readers may take this as ordinary. In Paul's Jewish world the usual posture for prayer was standing (1 Samuel 1:26; Mark 11:25; Luke 18:11, 13). Kneeling was marked: it signalled special earnestness, humility or crisis.
- Used elsewhere in the period
Septuagint: Solomon kneels at the temple dedication (1 Kings 8:54); Elijah's 7,000 "have not bent the knee to Baal" (1 Kings 19:18, quoted in Romans 11:4); "to me every knee shall bend" (Isaiah 45:23, used in Romans 14:11 and Philippians 2:10). New Testament prayer while kneeling: Jesus in Gethsemane (Luke 22:41), Stephen (Acts 7:60), Paul with the Ephesian elders (Acts 20:36). Greek writers sometimes treated kneeling before gods as un-Greek or excessive, since it looked like what Persian subjects did before their king.
From the study of Romans 14:11
- Range of meaning
'To bend, to bow.' With 'knee' it means to kneel. It was used of kneeling in prayer, kneeling in homage before a king, and kneeling as a sign of defeat and surrender.
- Against the English
'Bow' is accurate. Modern readers, though, tend to picture a polite bow from the waist. The image is kneeling, or bending the knee to the ground before a sovereign.
- Used elsewhere in the period
LXX 1 Kgs 19:18 (the 7,000 who did not bow the knee to Baal, cited by Paul in Rom 11:4) and Isa 45:23. Eph 3:14: 'I bow my knees to the Father.' Kneeling before kings is shown in Assyrian and Persian royal reliefs, where conquered rulers kneel before the throne.
Where it appears
Romans · 2
-
Romans 11:4 ἔκαμψαν bowed
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
Here: Past tense: "they did not bend". Bending the knee was the body's way of worshipping or swearing loyalty to a god or king.
-
Romans 14:11 κάμψει will bow
It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
Here: 'Will bend.' Future tense: the bowing is something still to come. Bending the knee was the bodily act of submission and homage to a sovereign.
Ephesians · 1
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Ephesians 3:14 κάμπτω I bow
... for this reason I bow my knees before the Father,
Here: "I bend." The present tense presents the action as happening now, as Paul writes. It brings the reader into the moment of prayer.
Philippians · 1
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Philippians 2:10 κάμψῃ may bow
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
Here: "Should bend". The verb describes the whole act of kneeling, viewed as one event. It is in the mood Greek uses after "so that": it states God's intended result. It does not say how or when that happens, or whether people kneel willingly. This is the same verb as Greek Isaiah 45:23 ("to me every knee shall bend").
Word data: STEPBible.org (CC BY 4.0), main text only.