Hebrew word · H1630

גְּרִזִים

gerizim

(Mount )Gerizim

A proper name, the mountain on the south side of the Shechem pass, facing Mount Ebal to the north. Its summit is about 880 m (2,890 ft) above sea level, several hundred metres above the city at Tell Balata.

Appears 4 times in 4 verses of the Hebrew Old Testament. ·

What it means

§ Gerizim = "cuttings off"

a mountain in northern Israel in Ephraim near Shechem from which the blessings were read to the Israelites on entering Canaan; site of the Samaritan temple built after the captivity

Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).

In depth

From the study of Judges 9:7

Range of meaning

A proper name, the mountain on the south side of the Shechem pass, facing Mount Ebal to the north. Its summit is about 880 m (2,890 ft) above sea level, several hundred metres above the city at Tell Balata.

Against the English

English simply transliterates it, which is correct. What English readers miss is what the name already meant to Israelite hearers.

Used elsewhere in the period

Deut 11:29 and 27:12 assign the blessing to Gerizim and the curse to Ebal in the covenant ceremony at Shechem. Josh 8:33–34 narrates that ceremony. Josh 24 places a covenant renewal and a memorial stone "under the oak" at Shechem, almost certainly the same "oak of the pillar" where Abimelech is crowned (Judg 9:6). Josephus (Antiquities 5.7.2) says Gerizim "hangs over" Shechem and adds that the citizens were gathered for a festival when Jotham called out.

From the study of Deuteronomy 11:29

Range of meaning

Proper names of the two mountains above Shechem. What the names originally meant is uncertain. Gerizim has been linked to a root meaning 'to cut off' and Ebal to a word for 'bare', but neither link is secure.

Against the English

All versions simply transliterate the names, so English obscures nothing here. What modern readers miss is the geography: the two peaks face each other across a narrow pass.

Used elsewhere in the period

Gerizim is about 880 m above sea level and Ebal about 940 m. Between them lies the pass where Shechem (Tell Balata, by modern Nablus) stood, the crossroads of the central hill country. Deuteronomy 27:11–13 places six tribes on each mountain. Joshua 8:30–35 records an altar on Ebal and a reading of the law. Judges 9:7 has Jotham speaking from the top of Gerizim to the people of Shechem below. Later the Samaritans held Gerizim as the chosen place of worship and built a temple there (Josephus, Antiquities 11 and 13; John 4:20).

From the study of Deuteronomy 27:12

Range of meaning

A proper name for the mountain south of the Shechem pass (about 880 m), facing Mount Ebal (about 940 m) to the north. The meaning of the name is uncertain. It's often linked to a root meaning “cut off,” so possibly “mountain of the cut-off (ones)” or “of the rocky clefts.” No derivation is secure.

Against the English

English just transliterates it (Gerizim; YLT Gerizzim; LXX Garizin). Nothing is lost in translation, but the name's later history is invisible to modern readers.

Used elsewhere in the period

Deut 11:29; Josh 8:33; Judg 9:7 (Jotham shouts his fable from the top of Gerizim). Josephus, Antiquities 4.305–308, retells this ceremony and puts Gerizim on the right and Ebal on the left. The Samaritans built a temple on Gerizim, excavated at the site and destroyed by the Hasmonean John Hyrcanus in the late 2nd century BC (Josephus, Ant. 13.254–256). John 4:20: “Our fathers worshiped on this mountain.”

Where it appears

Deuteronomy · 2
  1. Deuteronomy 11:29 גְּרִזִ֔ים Gerizim

    When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.

    Here: The southern peak above Shechem (modern Nablus). For someone facing east, as people in the ancient Near East did when giving directions, it lies on the right hand, the side of favour.

  2. Deuteronomy 27:12 גְּרִזִ֔ים Gerizim

    “When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

    Here: The southern of the two peaks above the pass at Shechem (modern Nablus). Already named in Deut 11:29 as the place of blessing, facing Ebal, the place of curse.

Joshua · 1
  1. Joshua 8:33 גְּרִזִ֔ים Gerizim

    All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel.

    Here: The southern peak by Shechem. In Deut 11:29 and 27:12 it is the mountain of blessing.

Judges · 1
  1. Judges 9:7 גְּרִזִ֔ים Gerizim

    When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.

    Here: The mountain just south of Shechem, opposite Ebal. In Israel's covenant memory it was the mountain from which blessing was spoken (Deut 11:29; 27:12; Josh 8:33). Jotham stands on the mountain of blessing to pronounce what the narrator later calls "the curse of Jotham" (9:57).

Word data: STEPBible.org (CC BY 4.0), main text only.