Hebrew word · H5541

סָלָה

silah

to reject

To treat as of no account, reject, toss aside. It is very rare, with this verse and Lamentations 1:15 as the only clear uses of this sense. Job 28:16 and 28:19 use a similar-looking verb for valuing or weighing against gold, which BDB treats as a separate word.

Appears 4 times in 4 verses of the Hebrew Old Testament. ·

What it means

1) to make light of, toss aside

1a) (Qal) to make light of

1b) (Piel) to flout, reject

Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).

In depth

From the study of Psalm 119:118

Range of meaning

To treat as of no account, reject, toss aside. It is very rare, with this verse and Lamentations 1:15 as the only clear uses of this sense. Job 28:16 and 28:19 use a similar-looking verb for valuing or weighing against gold, which BDB treats as a separate word.

Against the English

BSB and WEB have "reject." ESV has "spurn," which adds a note of contempt that suits the word. KJV and YLT have "trodden down," a physical picture of trampling.

How it drifted

"Trodden down" is an old interpretive choice, not a later change in English. The KJV also uses treading language for the same verb in Lamentations 1:15, where the same verse goes on to describe God treading a winepress, and that surrounding image may have shaped the sense given to the rare verb.

Used elsewhere in the period

The Septuagint renders it exoudenōsas, "you have treated as nothing," and the Vulgate has sprevisti, "you have despised." Both ancient translators understood contempt or dismissal, not trampling. BDB gives "make light of, toss aside." Because the word is so rare, certainty is limited.

From the study of Lamentations 1:15

Range of meaning

A rare verb. The simple form in Ps 119:118 means 'you spurn / reject all who stray from your statutes'. The intensive form here means to treat as worthless, toss aside, or discard (HALOT: 'reject'; BDB: 'make light of, toss aside').

Against the English

BSB, ESV and NIV 'rejected'; WEB 'set at nothing'; KJV and YLT 'trodden (under foot)'. The KJV reading follows a medieval Jewish interpretation that tied the word to mesillah, 'a (trodden) highway'. That makes the opening line anticipate the treading at the end.

Used elsewhere in the period

Ps 119:118. The Septuagint has exēren ('he removed') and the Vulgate abstulit ('he took away'). Medieval commentators such as Rashi explain it as 'trampled'.

Where it appears

Job · 2
  1. Job 28:16 תְ֭סֻלֶּה it will be paid

    It cannot be valued in the gold of Ophir, in precious onyx or sapphire.

  2. Job 28:19 תְסֻלֶּֽה׃ פ it will be paid

    Topaz from Cush cannot compare to it, nor can it be valued in pure gold.

Psalms · 1
  1. Psalm 119:118 סָ֭לִיתָ you reject

    You reject all who stray from Your statutes, for their deceitfulness is in vain.

    Here: Treating someone as worthless and throwing them aside. The form points to something God has done and stands by, and it opens the line by naming God as the one acting.

Lamentations · 1
  1. Lamentations 1:15 סִלָּ֨ה he has thrown away

    The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.

    Here: An intensive verb form: the Lord threw away the city's warriors like something worthless. It is the first word of the line because the verse is the samekh (ס) line of the alphabet poem, and it opens with a gesture of contempt.

Word data: STEPBible.org (CC BY 4.0), main text only.