Hebrew word · H7881

שִׂיחָה

sichah

meditation

Musing, meditation, absorbed concern. It is rare: only here, verse 97, and Job 15:4 (where Eliphaz accuses Job of 'hindering meditation/devotion before God').

Appears 3 times in 3 verses of the Hebrew Old Testament. ·

What it means

1) meditation, reflection, prayer, devotion, complaint, musing

1a) complaint

1b) musing, study (of object)

Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).

In depth

From the study of Psalm 119:99

Range of meaning

Musing, meditation, absorbed concern. It is rare: only here, verse 97, and Job 15:4 (where Eliphaz accuses Job of 'hindering meditation/devotion before God'). It is closely tied to the noun siaḥ ('complaint, musing,' 1 Samuel 1:16; Psalm 102 title; Psalm 104:34) and the verb siaḥ, which ranges from 'ponder, meditate' (Psalm 119:15, 23, 27, 48, 78, 148) to 'talk about, tell, rehearse' (Judges 5:10; Psalm 105:2) to 'complain, lament' (Psalm 55:17).

Against the English

All the main versions say 'meditation' or 'meditate.' The NLT's 'always thinking of' catches the constant preoccupation but loses the speaking side.

How it drifted

Modern 'meditation' usually suggests emptying or quieting the mind, breath-focused stillness, or a technique for calm, ideas shaped largely by Eastern and wellness practices. The Hebrew word family is full of content and often spoken aloud: turning over particular words, talking them through, even pouring out one's concerns.

Used elsewhere in the period

Psalm 119:97 ('Oh how I love your law! It is my siḥah all the day') supplies the immediate echo. Psalm 105:2 uses the verb for telling of God's wonders aloud. Hannah's 'great siaḥ' (1 Samuel 1:16) is her poured-out complaint. The Septuagint here has meletē, 'study, practice, careful attention,' which Ben Sira later uses for the scribe's devotion to the law (Sirach 6:37; 39:1-7).

From the study of Job 15:4

Range of meaning

Musing, meditation, thought turned over and often spoken half-aloud; devout talk. It comes from a root that means to muse, rehearse, talk over, or pour out a complaint. The related noun siaḥ means "complaint" or "musing" (Job 7:13; 10:1; 21:4; 23:2; Ps 102:title; 142:2).

Against the English

The KJV's "prayer" and the WEB and NIV's "devotion" point in the right general direction. Today, though, "prayer" mostly means asking God for things. The word here is closer to meditating aloud: reflective, often spoken, thought before God. "Meditation" (BSB, YLT, ESV, NASB) is nearer, as long as it is not taken as silent or empty-minded meditation.

How it drifted

Modern "meditation" can suggest silent, inward, technique-based practice. Modern "prayer" tends to mean making requests. Hebrew siḥah is spoken, word-filled reflection, like the Psalm 119 speaker going over God's law all day.

Used elsewhere in the period

Only two other uses: Ps 119:97 ("Oh how I love your law! It is my siḥah all the day") and 119:99 ("your testimonies are my siḥah"). In the speeches of Job, the related siaḥ is Job's own word for his "complaint" (7:13; 10:1; 23:2).

From the study of Psalm 119:97

Range of meaning

A rare feminine noun, found only in Ps 119:97, 99 and Job 15:4 (where Eliphaz accuses Job of "hindering śîḥâ before God", i.e., devout musing or prayer). It is related to the verb śîaḥ ("ponder, be occupied with, talk about, complain") and the masculine noun śîaḥ ("musing, complaint, concern"). Hannah pours out her śîaḥ in 1 Sam 1:16. Elijah taunts that Baal may be "musing" or busy in 1 Kgs 18:27. Psalm 105:2 says "talk of all his wonders." HALOT: "concern, meditation."

Against the English

"Meditation" is acceptable, but today the word often suggests quiet techniques, emptying the mind, or calm breathing. The Hebrew word means being taken up with something: thinking it over, rehearsing it, talking it through, even aloud. NLT's "think about" keeps the mental side but drops the spoken, absorbed sense.

How it drifted

The English "meditate" (from Latin meditari, which the Vulgate uses here) once meant to ponder or study carefully. In the twentieth century it became strongly tied to contemplative and Eastern-derived practices that aim at stillness rather than at thinking through a text.

Used elsewhere in the period

The related verb appears throughout Psalm 119: "I will meditate (ʾāśîḥâ) on your precepts" (vv. 15, 23, 27, 48, 78, 148). Compare Psalm 1:2, which uses a different verb, hāgâ, "murmur, mutter", for torah meditation. The Septuagint renders śîḥâ here with meletē ("study, practice, care").

Where it appears

Job · 1
  1. Job 15:4 שִׂ֝יחָ֗ה meditation

    But you even undermine the fear of God and hinder meditation before Him.

    Here: A rare word. Elsewhere it appears only in Psalm 119:97, 99 ("your law is my meditation all the day"). It means prayerful thought turned over in the mind and often spoken aloud: devotion as a habit of mind and mouth.

Psalms · 2
  1. Psalm 119:97 שִׂיחָתִֽי׃ [is] meditation my

    Oh, how I love Your law! All day long it is my meditation.

    Here: "My musing": what my mind keeps going back to and my mouth keeps talking over. It is related to a verb that can mean ponder, talk about, or pour out a complaint. It is an active turning-over of something, not an emptied, silent mind.

  2. Psalm 119:99 שִׂ֣יחָה [are] a meditation

    I have more insight than all my teachers, for Your testimonies are my meditation.

    Here: The thing the mind keeps going back to and the mouth keeps going over: focused, absorbed, often spoken pondering. It picks up verse 97: 'it is my meditation all the day.'

Word data: STEPBible.org (CC BY 4.0), main text only.