Greek word · G2346
θλίβω
thlibō
to press on
To press, squeeze or crush (grapes, for example). To crowd or hem in (Mark 3:9, the crowd pressing on Jesus). Figuratively, to oppress, afflict or distress. Its noun θλῖψις means pressure, distress or tribulation.
Appears 10 times in 10 verses of the Greek New Testament. ·
What it means
θλίβω
[in LXX chiefly (ὁ θλίβων, ) for צוּר ;]
to press: with accusative of person(s), Mark 3:9; ὁδὸς τεθλιμμένη, a narrow (compressed) way, Matthew 7:14. Metaphorical (as frequently in LXX), to oppress, afflict, distress: with accusative of person(s), 2 Thessalonians 1:6; pass. (Vg., tribulor, tribulation em patior), 2 Corinthians 1:6 4:8 7:5, 1 Thessalonians 3:4, 2 Thessalonians 1:7, 1 Timothy 5:10, Hebrews 11:37 (cf. ἀπο-, συν-θλίβω).†
(AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
From the study of 2 Corinthians 7:5
- Range of meaning
To press, squeeze or crush (grapes, for example). To crowd or hem in (Mark 3:9, the crowd pressing on Jesus). Figuratively, to oppress, afflict or distress. Its noun θλῖψις means pressure, distress or tribulation.
- Against the English
KJV has "troubled", WEB and NASB "afflicted", BSB "pressed", and NIV something like "harassed". "Pressed" keeps the physical picture best. To a modern ear, "troubled" sounds like an inner mood, but the Greek points to pressure from circumstances.
- Used elsewhere in the period
The noun θλῖψις runs all through 2 Corinthians (1:4, 6, 8; 2:4; 4:17; 6:4; 7:4; 8:2, 13). Paul wrote in 4:8: "in every way pressed (ἐν παντὶ θλιβόμενοι) but not crushed". In the LXX the word group translates Hebrew צָרָה (tsarah, "narrowness, distress").
From the study of 2 Corinthians 4:8
- Range of meaning
Literally to press, squeeze or compress (grapes in a press, a crowd pressing on someone, as in Mark 3:9). In figurative use: to oppress or afflict, or to put under hardship. The passive means 'to be in trouble or under pressure.' Its noun thlipsis became a standard Jewish and early Christian word for the sufferings of God's people.
- Against the English
BSB/NIV 'hard pressed' and WEB 'pressed' keep the physical picture. ESV/NASB 'afflicted' and KJV 'troubled' give the general sense but lose the squeezing image, and that image is what makes the contrast with the next word work.
- Used elsewhere in the period
In the Septuagint (the Greek Old Testament used by Paul's churches) thlipsis and stenochōria (the noun related to the next verb) appear together in the siege curses of Deut 28:53, 55, 57: 'in the distress and in the straits' with which an enemy besieges a city. Paul uses the pair in Rom 2:9; 8:35 and 2 Cor 6:4. He uses the same phrase as this verse, ἐν παντὶ θλιβόμενοι, in 2 Cor 7:5: 'afflicted in every way: fighting without, fears within.'
From the study of 2 Thessalonians 1:7
- Range of meaning
Literally: to press, squeeze, crush or hem in. It was used of pressing grapes and of a crowd crushing someone. Figuratively: to put under pressure, oppress or afflict, usually through outside hostility or hardship. The noun from the same root, thlipsis, means pressure, distress or persecution.
- Against the English
BSB 'oppressed', KJV 'troubled', WEB/ESV/NASB 'afflicted', NLT 'being persecuted'. Today 'troubled' sounds like inner worry. The Greek pictures an outside force squeezing a person.
- How it drifted
In older English 'troubled' could mean actively harassed. Today it usually means anxious or upset, so the KJV wording now points readers inward.
- Used elsewhere in the period
Mark 3:9: a boat kept ready so the crowd would not 'crush' (thlibōsin) Jesus. Matt 7:14: the 'compressed' (narrow) road. In the Greek Old Testament it translates Hebrew words for oppressing and hemming in, e.g. Exod 23:9, 'you shall not oppress (thlipsete) the stranger'. In Paul's letters to Thessalonica it is the word for their persecution (1 Thess 1:6; 3:3–4, 7).
Where it appears
Matthew · 1
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Matthew 7:14 τεθλιμμένη compressed
But small is the gate and narrow the way that leads to life, and only a few find it.
Here: A perfect passive participle, meaning a road that has been squeezed and stays that way. It is hemmed in on both sides, the opposite of the 'roomy' (eurychōros) road of verse 13. The same verb family gives thlipsis, 'affliction, tribulation', so the picture carries a hint of pressure and hardship as well as narrowness.
Mark · 1
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Mark 3:9 θλίβωσιν they may press upon
Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
2 Corinthians · 3
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2 Corinthians 1:6 θλιβόμεθα, we are constricted,
If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.
Here: "We are being pressed hard." The present tense describes something ongoing, and the passive means the pressure comes from outside. It picks up "affliction" (thlipsis) from verse 4 and points ahead to the crushing trouble in Asia described in verses 8–10.
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2 Corinthians 4:8 θλιβόμενοι being hard pressed
We are hard pressed on all sides, but not crushed; perplexed, but not in despair;
Here: Present passive participle: "being squeezed, being put under pressure," and it keeps happening. It is the verb behind thlipsis, "affliction, tribulation," so the physical picture of crushing pressure sits underneath the general sense of hardship.
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2 Corinthians 7:5 θλιβόμενοι· we are being pressed:
For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.
Here: "Being pressed hard" or "hemmed in". The present tense shows the pressure was constant. The participle has no main verb to lean on, so it hangs like a gasp, and the rest of the verse spells out what was pressing him.
1 Thessalonians · 1
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1 Thessalonians 3:4 θλίβεσθαι to suffer affliction
Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass.
Here: "To be pressed hard": being squeezed by hostile pressure. Here that means the social and physical harassment that hit the young church (2:14; Acts 17:5–9). The passive voice means others do it to them.
2 Thessalonians · 2
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2 Thessalonians 1:6 θλίβουσιν oppressing
After all, it is only right for God to repay with affliction those who afflict you,
Here: Present participle: 'those who are pressing on you' now, as an ongoing pressure. The basic picture is crushing or hemming in. Here it means the persecution the Thessalonian believers are suffering from their neighbours.
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2 Thessalonians 1:7 θλιβομένοις being oppressed
and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels
Here: 'Being pressed, squeezed'. The present tense means it is still happening, and the passive means others are doing it to them. It picks up the words in v. 6 ('those who afflict you', 'affliction'), so the same root appears three times in two verses.
1 Timothy · 1
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1 Timothy 5:10 θλιβομένοις to those being oppressed
and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.
Here: Present passive participle: people being 'pressed' by hardship: poverty, sickness, persecution, any crushing situation. Broad on purpose.
Hebrews · 1
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Hebrews 11:37 θλιβόμενοι, being oppressed,
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.
Here: 'Being pressed hard' or 'afflicted'. The picture is of being squeezed by circumstances and by hostile people. The related noun is used in 10:33 for what the audience itself endured.
Word data: STEPBible.org (CC BY 4.0), main text only.