Greek word · G2655
καταναρκάομαι
katanarkaomai
to burden
A very rare verb. It is built on narkē, "numbness", which was also the Greek name for the electric ray (torpedo fish) because it numbs whatever touches it. The related verb narkaō means "to grow numb, stiff". In practice it means "to be a burden to, to sponge off".
Appears 3 times in 3 verses of the Greek New Testament. ·
What it means
κατα-ναρκάω, -ῶ
(ναρκάω, to grow numb, in LXX, in causal sense, for יָקַע, Genesis 32:25 (26); without Heb. equiv., Genesis 32:32 (33) Job 33:19, Dan LXX 11:6*);
1. to cause to grow numb.
2. Intrans., to grow numb; hence metaphorically, to be inactive, be burdensome to with genitive, 2 Corinthians 11:9 12:13-14; pass., to be quite numb (Hippocr.).†
(AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
From the study of 2 Corinthians 11:9
- Range of meaning
A very rare verb. It is built on narkē, "numbness", which was also the Greek name for the electric ray (torpedo fish) because it numbs whatever touches it. The related verb narkaō means "to grow numb, stiff". The compound with kata (down, against) seems to mean "to grow numb or sluggish at someone else's expense", that is, to lie on them as a dead weight. In practice it means "to be a burden to, to sponge off". BDAG glosses it "burden, be a burden to".
- Against the English
English "burden" (BSB, WEB) catches the sense but flattens the picture. KJV's "chargeable" points correctly to expense, but today it sounds like a legal term ("chargeable offence"). None of the English versions keeps the sense of being a numbing dead weight on someone.
- How it drifted
The English is not wrong, only paler than the Greek. "Burden" is now often heard as an emotional burden, while Paul means being kept at someone else's cost.
- Used elsewhere in the period
In the New Testament it occurs only in 2 Cor 11:9; 12:13, 14. It does not appear in the Septuagint, and earlier Greek uses are scarce (BDAG cites a medical writer for the simple sense). In his Letter 121 (to Algasia), Jerome lists this word among expressions he thought Paul took from the local speech of his home province, Cilicia. That is an ancient guess, not proof, but it shows the word struck Greek readers as unusual.
From the study of 2 Corinthians 12:14
- Range of meaning
Built from κατά ('down, heavily') and ναρκάω ('to grow numb'). The related noun νάρκη means numbness and is also the name of the torpedo fish, which stuns what it touches. In medical writing the verb means to numb or stupefy completely. In Paul it is used figuratively: to weigh heavily on someone, to be a dead weight, to burden them, specifically with the cost of supporting him.
- Against the English
'Burden' (BSB, WEB, YLT, NIV, ESV) and 'be burdensome' (KJV) are fair, but modern English 'burden' sounds emotional or social ('I don't want to be a burden'). Paul's word is narrower and concrete: draining their resources by living at their expense.
- How it drifted
The English word was never wrong, but its everyday meaning has widened toward feelings and inconvenience. Readers may not notice that the whole context (11:7–12; 12:13–18) is about money and support.
- Used elsewhere in the period
The word is rare. The New Testament uses it only here, in 2 Cor 11:9 and in 12:13, all in this financial sense. It appears in the Hippocratic medical writings meaning 'to numb'. Jerome (Letter 121 to Algasia) said Paul's κατενάρκησα was a local Cilician expression, one of the 'provincialisms' of his Greek. That claim is ancient but cannot be checked.
Where it appears
2 Corinthians · 3
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2 Corinthians 11:9 κατενάρκησα I did burden
And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.
Here: A rare and vivid verb. It comes from the idea of numbness (narkē), so it suggests weighing someone down until they go numb, or living as a drain on them. Paul uses it only in 2 Corinthians (here and 12:13–14). The past tense sums up his whole stay.
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2 Corinthians 12:13 κατενάρκησα did burden
In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!
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2 Corinthians 12:14 καταναρκήσω I will burden
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
Here: 'I will not be a dead weight on you.' In context this means he will not draw financial support from them, as in 11:9 and 12:13. The future tense is a promise: his policy will not change on this visit.
Word data: STEPBible.org (CC BY 4.0), main text only.