Greek word · G2981

λαλιά

lalia

speech

Talk, speech, conversation. In classical Greek it can mean chatter or prattle. It is used of a person's characteristic way of speaking, including a regional dialect or accent (BDAG: 1. 'speech, talk'; 2. 'way of speaking, form of speech, manner of expression').

Appears 3 times in 3 verses of the Greek New Testament. ·

What it means

λαλία, -ᾶς, ἡ

[in LXX chiefly for דָּבָר, דִּבְרָה ;]

1. loquacity = Very talkative.

2. talk, speech, conversation: Matthew 26:73 (cf. Ca 43), John 4:42 8:43.†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of John 8:43

Range of meaning

Talk, speech, conversation. In classical Greek it can mean chatter or prattle. It is used of a person's characteristic way of speaking, including a regional dialect or accent (BDAG: 1. 'speech, talk'; 2. 'way of speaking, form of speech, manner of expression').

Against the English

KJV/WEB 'my speech' is accurate, but to a modern ear 'a speech' suggests a formal address. BSB 'what I am saying' and NASB-type 'what I say' smooth it into plain content, which loses the sense of manner or idiom. NIV's 'my language' gets closest to the idea of a tongue someone speaks.

How it drifted

English 'speech' has narrowed toward 'oration'. Most modern versions merge lalia and logos into one idea of 'what I say'.

Used elsewhere in the period

Matthew 26:73: 'your lalia gives you away'. Peter's Galilean accent shows where he is from. John 4:42: the Samaritans believe 'no longer because of your lalia' (the woman's talk). In the Greek Old Testament (Septuagint), Song 4:3 praises the beloved's lovely speech.

From the study of John 4:42

Range of meaning

Speech, talk, what someone says. Also a way of speaking (a dialect or accent). In classical Greek it can lean toward 'chatter' or 'idle talk'. In the Koine Greek of the New Testament it is usually neutral.

Against the English

KJV 'saying', WEB 'speaking', BSB 'words', and others 'what you said'. None of them put the woman down. A few commentators suggest the word itself belittles her ('your chatter'), but that is not well supported.

Used elsewhere in the period

In classical Greek (LSJ) it has the senses 'talk, chatter, loquacity'. In the Septuagint, Song 4:3 says 'your speech is lovely', which is plainly not pejorative. In the New Testament, Matt 26:73 has 'your accent (lalia) gives you away', and in John 8:43 Jesus uses it of his own speech: 'Why do you not understand my lalia?'

From the study of Sirach 20:5

Range of meaning

Talk, speech, way of speaking. In wider Greek usage it often has a bad sense: chatter, prattle, loquacity (LSJ). In the NT it is neutral: 'speech, accent' (Matthew 26:73; John 4:42; 8:43).

Against the English

'Much talk' (WEB) is literal. 'Much babbling' (KJV) and 'being talkative' (NRSV) bring out the bad sense, which 'much' makes clear here.

Used elsewhere in the period

Proverbs 10:19: 'In the multitude of words sin is not lacking.' Ecclesiastes 5:3 and 10:14 connect the fool with many words. Mishnah Avot 1:17 (a later rabbinic collection, about AD 200): 'I found nothing better for a person than silence… whoever multiplies words brings sin.'

Where it appears

Matthew · 1
  1. Matthew 26:73 λαλιά speech

    After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”

John · 2
  1. John 4:42 λαλιὰν speech

    They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”

    Here: 'Talk, what you said, your telling.' It is a different word from the 'word' (logos) used of Jesus in v. 41 and of her in v. 39. Whether the change is a mild put-down is debated (see studies).

  2. John 8:43 λαλιὰν speech

    Why do you not understand what I am saying? It is because you are unable to accept My message.

    Here: His talk: how he speaks, his idiom, even his 'accent'. It is the audible surface of what he says, as distinct from the message underneath (logos, below).

Word data: STEPBible.org (CC BY 4.0), main text only.