Greek word · G4147

πλουτέω

plouteō

be rich

To be rich or to become rich. The aorist subjunctive here ("might become rich") points to entering that state. Often figurative in early Christian writing: "rich toward God" (Luke 12:21), "rich in good works" (1 Timothy 6:18).

Appears 12 times in 12 verses of the Greek New Testament. ·

What it means

πλουτέω, -ῶ

[in LXX chiefly for עָשַׁר hi. ;]

to be rich, aor., to become rich: Luke 1:53, 1 Timothy 6:9; before ἀπό (Sirach 11:18), Revelation 18:15; ἐκ, Revelation 18:3, 19; ἐν (= cl., with genitive, dative, accusative, cf. πλούσιος), 1 Timothy 6:18. Metaphorical, π. εἰς θεόν, Luke 12:21; of God, εἰς πάντας, Romans 10:12; aor., I became rich, 1 Corinthians 4:8, 2 Corinthians 8:9, Revelation 3:18; pf., I have become rich, Revelation 3:17.†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of 2 Corinthians 8:9

Range of meaning

To be rich or to become rich. The aorist subjunctive here ("might become rich") points to entering that state. Often figurative in early Christian writing: "rich toward God" (Luke 12:21), "rich in good works" (1 Timothy 6:18).

Against the English

BSB, WEB and the major modern versions say "might become rich", which keeps the sense of entering a new condition. KJV's "might be rich" is acceptable but loses that a little. Modern readers easily hear "rich" only as financial wealth.

How it drifted

Modern consumer culture, and teaching that equates God's blessing with personal financial prosperity, push readers to hear "rich" as bank-account wealth.

Used elsewhere in the period

Paul's own usage frames the meaning: 1 Corinthians 1:5 ("in him you were enriched in every way, in all speech and knowledge", using the related verb ploutizō); 1 Corinthians 4:8, where he mocks Corinthian self-satisfaction ("Already you have become rich!"); 2 Corinthians 6:10 ("as poor, yet making many rich"); 9:11 ("you will be enriched in every way for all generosity").

From the study of Revelation 3:17

Range of meaning

πλούσιος means 'rich, wealthy', in property or, by extension, in some non-material good ('rich in faith', James 2:5; 'rich in mercy', Ephesians 2:4). πλουτέω means 'to be rich' or 'to become rich'. Its perfect tense, πεπλούτηκα, means 'I have become rich and remain so': a status reached and held.

Against the English

KJV's 'increased with goods' makes the wealth plainly material. BSB's 'grown wealthy' and other versions' 'acquired wealth' or 'prospered' keep the sense of something gained. The Greek itself does not say whether the wealth is money or spiritual standing. The boast is simply 'rich'.

Used elsewhere in the period

The form πεπλούτηκα echoes the Greek Old Testament closely. In Hosea 12:9 LXX (12:8 in English) Ephraim says, 'Yet I have become rich (πεπλούτηκα), I have found relief for myself.' The prophet goes on to say this wealth was gained with false scales and cannot hide guilt. Zechariah 11:5 LXX has corrupt shepherds say 'we have become rich' (πεπλουτήκαμεν). Paul mocks a similar spiritual boast in 1 Corinthians 4:8: 'Already you have become rich (ἐπλουτήσατε)!' In Revelation 2:9 the poor church in Smyrna hears the reverse verdict: 'I know your poverty, but you are rich.'

From the study of 1 Corinthians 4:8

Range of meaning

To be rich or become rich, in material wealth or figuratively (rich in good works, 1 Tim 6:18; rich toward God, Luke 12:21).

Against the English

English 'rich' makes most readers think of money. Here Paul is mainly talking about spiritual wealth: gifts, speech and knowledge (1:5, 7). Some members were also wealthy (11:21-22), and that is probably part of the barb.

Used elsewhere in the period

Stoic paradox: only the wise man is truly rich (Cicero, Paradoxa Stoicorum 6; Diogenes Laertius 7.125). Philo applies the same idea to the wise man (On Sobriety 56-57). Horace jokes that the sage is 'rich, free, honored, handsome, in short a king of kings' (Epistles 1.1.106-108).

Where it appears

Luke · 2
  1. Luke 1:53 πλουτοῦντας [those] being rich

    He has filled the hungry with good things, but has sent the rich away empty.

    Here: "People who are rich": a present participle with no article, like 'hungry' in the first line. It means people who have wealth, and it is the direct opposite of the hungry.

  2. Luke 12:21 πλουτῶν. being rich.

    This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”

    Here: Also a present participle, describing an ongoing state. Placed at the very end, it takes up the 'rich man' of v. 16 and turns it around: he was rich, just not toward God.

Romans · 1
  1. Romans 10:12 πλουτῶν is rich

    For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    Here: Literally "being rich". With "toward" it pictures a wealthy patron whose resources pour out to others: rich *toward* people, not just rich in himself. The present participle describes something he characteristically does.

1 Corinthians · 1
  1. 1 Corinthians 4:8 ἐπλουτήσατε, you have been enriched,

    Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!

    Here: 'You have become rich' (the past tense marks a point of entry: you got rich). It echoes 1:5, where Paul thanked God that they were 'enriched in every way, in all speech and all knowledge.'

2 Corinthians · 1
  1. 2 Corinthians 8:9 πλουτήσητε. may be enriched.

    For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.

    Here: "You might become rich": the form points to entering a state, not simply being in one. In context the wealth is what Christ gives them (see 8:7, "you abound in everything") and which overflows into generosity (9:11).

1 Timothy · 2
  1. 1 Timothy 6:9 πλουτεῖν to be rich

    Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

    Here: 'To be rich', the state of having plenty. What these people want is to have more than enough, in contrast to the 'food and clothing' of verse 8.

  2. 1 Timothy 6:18 πλουτεῖν to be rich

    Instruct them to do good, to be rich in good works, and to be generous and ready to share,

    Here: The same word-family as 'the rich' (plousioi) and 'richly' in v. 17. Paul deliberately reuses it: people who are rich in money are told to become rich in a different currency.

Revelation · 5
  1. Revelation 3:17 πεπλούτηκα I have grown rich

    You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.

    Here: The Greek perfect tense: 'I have grown rich, and I stay rich.' It restates the first claim as something achieved and settled. The same verb form appears in Ephraim's boast in the Greek Old Testament (Hosea 12:9 LXX).

  2. Revelation 3:18 πλουτήσῃς, you may be rich,

    I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to anoint your eyes so that you may see.

    Here: The aorist here means 'become rich'. It answers the boast in v.17, 'I have become rich' (πεπλούτηκα, from the same verb). Their wealth is not real; Christ offers the real thing.

  3. Revelation 18:3 ἐπλούτησαν.¶ were enriched.

    All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.”

    Here: A simple past verb meaning 'grew rich'. Their wealth came from feeding her appetite, and so does their grief when she falls (18:15–19).

  4. Revelation 18:15 πλουτήσαντες having been enriched

    The merchants who sold these things and gained their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn,

    Here: This past-tense form presents their getting rich as a completed fact: they became wealthy. Their fortunes were made by dealing with her.

  5. Revelation 18:19 ἐπλούτησαν were enriched

    Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”

    Here: An active past-tense verb: they became rich, they got rich. It is the same verb used of the merchants (vv. 3, 15) and of Laodicea's boast "I have become rich" (3:17).

Word data: STEPBible.org (CC BY 4.0), main text only.