Greek word · G4272
προδίδωμι
prodidōmi
to give in advance
(1) To give or pay beforehand, to advance something (a payment, a deposit, a favour). (2) In a very common separate sense, to hand someone over: to betray or abandon (compare prodotēs, "traitor," Luke 6:16; Acts 7:52). Here only sense (1) fits.
Appears once in the Greek New Testament. ·
What it means
προ-δίδωμι
[in LXX: Ezekiel 16:34 A (נָתַן), 4Ma.4:1, al. ;]
1. to give before, give first: Romans 11:35 (Job 41:2 (11) LXX, al.).
2. to betray (4Mac, l.with).†
(AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
From the study of Romans 11:35
- Range of meaning
(1) To give or pay beforehand, to advance something (a payment, a deposit, a favour). (2) In a very common separate sense, to hand someone over: to betray or abandon (compare prodotēs, "traitor," Luke 6:16; Acts 7:52). Here only sense (1) fits.
- Against the English
KJV, WEB, YLT, BSB and NASB all keep the "first" ("first given"). Some modern versions drop the idea of priority (for example ESV "given a gift"; NIV "ever given"). The point is not just giving. It is giving first, opening an exchange in which the other side is now in debt.
- Used elsewhere in the period
In classical and Hellenistic Greek it is used for payments in advance and for favours done first. It appears nowhere else in the New Testament. Paul's Greek follows the Hebrew of Job 41:11 (MT 41:3), mî hiqdîmanî, "who has come before me / anticipated me?" The verb qādam means to be first or to get there before someone. The standard Septuagint (the ancient Greek translation of the Old Testament) of Job reads quite differently here ("who will stand against me and endure?"), so Paul's wording seems closer to the Hebrew or to a Greek version revised toward it.
Where it appears
Romans · 1
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Romans 11:35 προέδωκεν has first given
“Who has first given to God, that God should repay him?”
Here: "Gave in advance": to make the first move in an exchange of gifts, a payment or favour made before anything has been received. Whoever does this puts the other party under obligation. The aorist tense (simple past) asks whether such an opening gift was ever made at all. This is the only use of the word in the New Testament.
Word data: STEPBible.org (CC BY 4.0), main text only.