Hebrew word · H4159

מוֹפֵת

mofet

wonder

A portent, a sign-wonder: an extraordinary event, or even a person or act, that signals something beyond itself, often a warning or proof of divine authority. Often paired with ot (“sign”), as in “signs and wonders” (Exod 7:3; Deut 4:34; 6:22; 26:8).

Appears 36 times in 35 verses of the Hebrew Old Testament. ·

What it means

1) wonder, sign, miracle, portent

1a) wonder (as a special display of God's power)

1b) sign, token (of future event)

Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).

In depth

From the study of Exodus 11:9

Range of meaning

A portent, a sign-wonder: an extraordinary event, or even a person or act, that signals something beyond itself, often a warning or proof of divine authority. Often paired with ot (“sign”), as in “signs and wonders” (Exod 7:3; Deut 4:34; 6:22; 26:8). It can mean a token of something still to come (1 Kgs 13:3, 5) or a person who serves as a living omen (Isa 8:18; Ezek 12:6, 11; 24:24, 27).

Against the English

English “wonder” or “miracle” suggests something marvelous and impressive, even delightful. A mofet is something that means something: a pointer and a proof, and in Egypt a threatening one.

How it drifted

“Wonder” in modern English leans toward amazement and beauty (“wonders of nature”), and “miracle” toward something that breaks natural law. Neither idea is central to mofet; its point is what the event signifies.

Used elsewhere in the period

Used of Aaron's staff becoming a serpent (Exod 7:9) and of the plagues as a whole (Exod 4:21; 7:3; 11:10). Deuteronomy's recurring formula “signs and wonders” recalls the exodus (Deut 4:34; 29:3; 34:11). The Septuagint usually renders it teras (“portent”), which gives the New Testament phrase sēmeia kai terata, “signs and wonders”. Deut 13:1–3 warns that a false prophet may also produce an ot or mofet, so the word does not mean “divine miracle” in itself.

From the study of Ezekiel 24:24

Range of meaning

A striking token or portent. It can be (1) a wonder that shows divine power, as with the Exodus plagues (Exod 4:21; 7:3; Deut 6:22); (2) an ominous sign that announces a future event and guarantees it (1 Kgs 13:3, 5); or (3) a person whose life or actions are themselves a prophetic message (Isa 8:18; 20:3; Zech 3:8; Ezek 12:6, 11; 24:24, 27). HALOT and BDB both give 'wonder, sign, portent.'

Against the English

Most versions say 'sign.' YLT says 'type.' NLT says 'example' (as best I can confirm). 'Sign' is acceptable, but to modern ears it can suggest a signpost or a proof-miracle. 'Example' suggests a moral model to copy, which this is not.

How it drifted

In ordinary English 'sign' has become a neutral word for an indicator. Hebrew mofet carries a note of the ominous and extraordinary. A mofet is unsettling to see, and it sets in motion or guarantees what it shows.

Used elsewhere in the period

Isaiah walks 'naked and barefoot' for three years as 'a sign and portent' (ot u-mofet) against Egypt and Cush (Isa 20:3). Isaiah and his children are 'signs and portents in Israel' (Isa 8:18). Joshua's fellow priests are 'men of portent' (Zech 3:8). In Ezekiel, the prophet packing an exile's bag says, 'I am your mofet' (12:6, 11). The Greek Old Testament (Septuagint) usually renders the word teras, 'portent, prodigy,' and does so here.

From the study of Isaiah 8:18

Range of meaning

A portent or omen: an event, object or person that points to and guarantees a future happening, often a judgment. It can describe the extraordinary deeds of the Exodus ('signs and wonders' against Egypt). It is just as often used of a prophet's symbolic action or of a person who becomes a living omen. The word is about meaning, not about the supernatural. A môp̄ēt is something that says 'watch: this is what is coming.'

Against the English

KJV, NASB and WEB have 'wonders'. Modern readers hear that as 'miracles' or 'marvellous happenings'. ESV's 'portents' and BSB's 'symbols' are closer. Nothing in this verse is miraculous: Isaiah's sons are ordinary boys with extraordinary names.

How it drifted

In English 'signs and wonders' became a fixed phrase for miracles, shaped by the Exodus narratives and by Acts. In modern Christian usage it is tied to healing and the supernatural. That sense is then read back into every place the Hebrew pair appears.

Used elsewhere in the period

Isaiah 20:3: Isaiah walks 'naked and barefoot three years as a sign (ʾôt) and portent (môp̄ēt)' against Egypt and Cush. Ezekiel 12:6, 11 and 24:24: 'Ezekiel shall be to you a portent'. In both, a prophet's body and behaviour are the message. Deuteronomy 28:46: the covenant curses will be 'a sign and a portent' on Israel. 1 Kings 13:3, 5: the split altar as môp̄ēt. The Septuagint translates it as τέρας ('portent, omen'). In Greek usage that word means an omen first and only secondarily a marvel.

Where it appears

Exodus · 5
  1. Exodus 4:21 הַמֹּֽפְתִים֙ the wonders

    The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go.

    Here: Striking acts that show who stands behind the messenger. They are not just amazing events; they are proof that the message is real and a warning of what is coming.

  2. Exodus 7:3 מוֹפְתַ֖י wonders my

    But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt,

    Here: A portent is a startling, extraordinary event that shows power and warns of what is coming. In Exodus these are mostly the destructive plagues, not pleasant marvels.

  3. Exodus 7:9 מוֹפֵ֑ת a wonder

    “When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent.”

  4. Exodus 11:9 מוֹפְתַ֖י wonders my

    The LORD said to Moses, “Pharaoh will not listen to you, so that My wonders may be multiplied in the land of Egypt.”

    Here: “My portents”: extraordinary events that point beyond themselves, here as proof of YHWH's power and as warning-judgments on Egypt. The word refers back to the whole plague series.

  5. Exodus 11:10 הַמֹּפְתִ֥ים the wonders

    Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart so that he would not let the Israelites go out of his land.

Deuteronomy · 9
  1. Deuteronomy 4:34 וּבְמוֹפְתִ֜ים and by wonders

    Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?

    Here: 'And by wonders / portents': startling events that serve as omens or proofs. 'Signs and wonders' is a fixed pair in Deuteronomy for the Exodus.

  2. Deuteronomy 6:22 וּ֠מֹפְתִים and wonders

    Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.

  3. Deuteronomy 7:19 וְהַמֹּֽפְתִים֙ and the wonders

    the great trials that you saw, the signs and wonders, and the mighty hand and outstretched arm by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear.

    Here: Startling, extraordinary events taken as omens. Paired with 'signs' in a fixed formula for the exodus events.

  4. Deuteronomy 13:1 מוֹפֵֽת׃ a wonder

    If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,

    Here: 'A portent,' an omen or warning event that points to something still to come. Together with 'sign' it echoes the phrase Deuteronomy uses for God's own deeds in the Exodus.

  5. Deuteronomy 13:2 וְהַמּוֹפֵ֔ת and the wonder

    and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”

  6. Deuteronomy 26:8 וּבְמֹפְתִֽים׃ and by wonders

    Then the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, signs, and wonders.

    Here: "And by portents." These are startling events that announce or warn of something. Paired with 'signs,' the two words together are the stock phrase for the plagues in Egypt.

  7. Deuteronomy 28:46 וּלְמוֹפֵ֑ת and <into> a wonder

    These curses will be a sign and a wonder upon you and your descendants forever.

  8. Deuteronomy 29:3 וְהַמֹּפְתִ֛ים and the wonders

    You saw with your own eyes the great trials, and those miraculous signs and wonders.

  9. Deuteronomy 34:11 וְהַמּוֹפְתִ֗ים and the wonders

    no prophet who did all the signs and wonders that the LORD sent Moses to do in the land of Egypt to Pharaoh and to all his officials and all his land,

1 Kings · 3
  1. 1 Kings 13:3 מוֹפֵת֙ הַמּוֹפֵ֔ת a sign, [is] the sign

    That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”

  2. 1 Kings 13:5 כַּמּוֹפֵ֗ת according to the sign

    And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.

1 Chronicles · 1
  1. 1 Chronicles 16:12 מֹפְתָ֖יו wonders his

    Remember the wonders He has done, His marvels, and the judgments He has pronounced,

    Here: A wonder seen as a sign that points beyond itself, often a warning or proof of who God is. In the Exodus story it is the regular word for the plagues sent on Pharaoh.

2 Chronicles · 2
  1. 2 Chronicles 32:24 וּמוֹפֵ֖ת and a sign

    In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.

    Here: A striking, out-of-the-ordinary event that serves as proof or guarantee. The word is placed first in its clause, which puts the stress on it: 'and a portent he gave him.' Kings identifies it as the shadow going back ten steps (2 Kgs 20:8–11).

  2. 2 Chronicles 32:31 הַמּוֹפֵת֙ the sign

    And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah’s heart.

    Here: "The sign." It refers back to v. 24, where God gave the sick Hezekiah a mofet. Kings and Isaiah describe it as the shadow going backward on the steps (2 Kgs 20:8–11; Isa 38:7–8).

Nehemiah · 1
  1. Nehemiah 9:10 וּמֹֽפְתִ֜ים and wonders

    You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day.

    Here: "And portents": startling events that act as warnings or proofs. Paired with "signs," it makes the fixed phrase Israel always used for the Exodus plagues.

Psalms · 5
  1. Psalm 71:7 כְּ֭מוֹפֵת like a portent

    I have become a portent to many, but You are my strong refuge.

    Here: A mofet is an event or person that points beyond itself, usually to what God is doing. Elsewhere it is often a warning sign of judgment. The prefix kə- ('like, as') means he is *treated as* such a sign. He is looked at and read as a message.

  2. Psalm 78:43 וּ֝מוֹפְתָ֗יו and wonders his

    when He performed His signs in Egypt and His wonders in the fields of Zoan.

  3. Psalm 105:5 מֹ֝פְתָ֗יו signs his

    Remember the wonders He has done, His marvels, and the judgments He has pronounced,

    Here: 'His portents': striking events that point beyond themselves, as warning or proof. In the Torah it is the standard word in 'signs and wonders' for the plagues on Egypt, and Psalm 105:27 uses it of exactly those.

  4. Psalm 105:27 וּ֝מֹפְתִ֗ים and wonders

    They performed His miraculous signs among them, and wonders in the land of Ham.

    Here: 'And wonders.' A mofet is a startling event that serves as a portent or proof. It pairs with 'sign' in the fixed phrase 'signs and wonders,' the standard Hebrew shorthand for the Exodus plagues, split here across the two lines of the verse.

  5. Psalm 135:9 וּ֭מֹפְתִים and wonders

    He sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants.

Isaiah · 2
  1. Isaiah 8:18 וּלְמוֹפְתִ֖ים and for portents

    Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.

    Here: 'And for portents': living omens of what is coming. Isaiah uses the same word in 20:3, where he walks stripped and barefoot as an omen of Egypt's defeat. The word does not mean miracles performed by the children.

  2. Isaiah 20:3 וּמוֹפֵ֔ת and a portent

    Then the LORD said, “Just as My servant Isaiah has gone naked and barefoot for three years as a sign and omen against Egypt and Cush,

    Here: A startling token that foreshadows what is coming, usually something ominous. It is not necessarily a miracle. Paired with 'sign', it echoes the 'signs and wonders' God once worked against Egypt in the exodus.

Jeremiah · 2
  1. Jeremiah 32:20 וּמֹפְתִ֤ים and wonders

    You performed signs and wonders in the land of Egypt, and You do so to this very day, both in Israel and among all mankind. And You have made a name for Yourself, as is the case to this day.

    Here: "And portents": startling demonstrations that act as warnings or omens. Paired with "signs", it forms the standard phrase for the Exodus plagues.

  2. Jeremiah 32:21 וּבְמוֹפְתִ֗ים and by wonders

    You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror.

    Here: 'And by portents': startling events that serve as warnings or demonstrations. Paired with 'signs' in a fixed phrase meaning the whole run of extraordinary acts against Egypt.

Ezekiel · 4
  1. Ezekiel 12:6 מוֹפֵ֥ת a sign

    And as they watch, lift your bags to your shoulder and take them out at dusk; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel.”

  2. Ezekiel 12:11 מֽוֹפֶתְכֶ֑ם [am] sign your

    You are to say, ‘I am a sign to you.’ Just as it happened here, so will it be done to them; they will go into exile as captives.

  3. Ezekiel 24:24 לְמוֹפֵ֔ת <into> a sign

    ‘Thus Ezekiel will be a sign for you; you will do everything that he has done. When this happens, you will know that I am the Lord GOD.’

    Here: 'For a portent.' Ezekiel's behaviour is a living preview of a disaster still to come, and a pledge that it will come. It is not a miracle and not just an illustration.

  4. Ezekiel 24:27 לְמוֹפֵ֔ת <into> a sign

    On that day your mouth will be opened to him who has escaped; you will speak and no longer be mute. So you will be a sign to them, and they will know that I am the LORD.”

Joel · 1
  1. Joel 2:30 מֽוֹפְתִ֔ים wonders

    I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.

    Here: Not pleasant marvels but omens: visible events that point past themselves to something coming. The word recalls the 'signs and wonders' God did against Egypt, so the hearer expects divine action that is frightening for some and rescuing for others.

Zechariah · 1
  1. Zechariah 3:8 מוֹפֵ֖ת sign

    Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.

    Here: A visible event or person that points to something God will do. 'Men of portent' means that the restored priesthood is itself a living pledge of what is about to come, the Sprout.

Word data: STEPBible.org (CC BY 4.0), main text only.