Hebrew word · H4426
מְלִיצָה
umelitzah
mockery
Rare: it occurs only here and in Habakkuk 2:6, where it is paired with mashal and 'riddles' in a taunt against Babylon. Proposed meanings for melitsah include 'figure, allusive saying, enigma' (something that needs an interpreter), 'interpretation,' and 'satire, mocking saying.'
Appears 2 times in 2 verses of the Hebrew Old Testament. ·
What it means
satire, mocking poem, mocking song, taunting, figure, enigma
Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).
In depth
From the study of Proverbs 1:6
- Range of meaning
Rare: it occurs only here and in Habakkuk 2:6, where it is paired with mashal and 'riddles' in a taunt against Babylon. It is usually connected with the root l-y-ts, which produces two families of words: (1) melits, 'interpreter, go-between' (Joseph's interpreter, Gen 42:23; a mediating angel, Job 33:23; envoys, 2 Chr 32:31); (2) lets, 'scoffer, mocker' (common in Proverbs). Proposed meanings for melitsah include 'figure, allusive saying, enigma' (something that needs an interpreter), 'interpretation,' and 'satire, mocking saying.'
- Against the English
English versions scatter: 'interpretation' (KJV), 'parables' (BSB, WEB, NIV), 'a saying' (ESV), 'a figure' (NASB), 'sweetness' (YLT). The Strong's gloss 'mockery' comes from the Habakkuk passage and the 'scoffer' word family, and fits Proverbs 1:6 poorly.
- How it drifted
The KJV's 'interpretation' follows the Latin Vulgate (interpretationem), which tied the word to melits, 'interpreter.' YLT's 'sweetness' seems to come from linking it with a different root, m-l-ts, 'to be smooth/sweet' (Ps 119:103). Both are understandable guesses for a rare word.
- Used elsewhere in the period
The LXX translates it skoteinos logos, 'an obscure/dark word.' So the Greek translators also read it as speech that is hard to see into. Habakkuk 2:6 uses it for a veiled, mocking poem.
From the study of Habakkuk 2:6
- Range of meaning
Mĕlîṣāh: an allusive or figurative saying, satire. It is related to mēlîṣ, 'interpreter, go-between' (Gen 42:23), and possibly to lîṣ, 'to scoff'. Ḥîdāh: a riddle, an enigmatic or puzzling saying that needs decoding (Samson's riddle, Judg 14; the Queen of Sheba's 'hard questions', 1 Kgs 10:1).
- Against the English
BSB 'mockery and derision' and KJV 'taunting proverb' bring out the hostility but drop the cleverness. YLT 'acute sayings' keeps the sharp wit.
- Used elsewhere in the period
Proverbs 1:6 has the same three words together: 'to understand a mashal and a mĕlîṣāh, the words of the wise and their ḥîdôt'. Psalms 49:4 and 78:2 pair mashal with ḥîdāh. The vocabulary is technical wisdom-school language.
Where it appears
Proverbs · 1
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Proverbs 1:6 וּמְלִיצָ֑ה and an enigma
by understanding the proverbs and parables, the sayings and riddles of the wise.
Here: 'And a figure/enigma': speech that says something indirectly, by allusion, and so needs interpreting. It is paired with 'riddles' in the second half of the line. Its exact meaning is debated (see debates).
Habakkuk · 1
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Habakkuk 2:6 וּמְלִיצָ֖ה and a mocking song
Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
Here: A clever saying whose sting is in what it hints at. With 'riddles' it gives the taunt the cleverness of wisdom poetry.
Word data: STEPBible.org (CC BY 4.0), main text only.