Hebrew word · H5753

עָוָה

na'aveiti

to pervert

To bend or twist, to distort (compare Isaiah 21:3, "I am bent over," and Lamentations 3:9, "he has made my paths crooked"). Morally it means to act perversely or crookedly.

Appears 17 times in 17 verses of the Hebrew Old Testament. ·

What it means

1) to commit iniquity, do wrong, pervert

1a) (Qal) to do wrong, commit iniquity

1b) (Hiphil) to commit iniquity

Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).

In depth

From the study of Daniel 9:5

Range of meaning

To bend or twist, to distort (compare Isaiah 21:3, "I am bent over," and Lamentations 3:9, "he has made my paths crooked"). Morally it means to act perversely or crookedly. Its noun ʿāwōn covers a whole sequence in one word: the twisted act, the guilt that results, and the punishment that follows (Genesis 4:13, "my ʿāwōn is too great to bear").

Against the English

KJV has "committed iniquity," WEB and YLT "dealt/done perversely," BSB and ESV "done wrong." "Done wrong" is safe but bland and loses the picture of bending. "Perversely" keeps the picture best, but in modern English it can suggest something sexual, which the Hebrew does not mean.

How it drifted

The KJV's "iniquity" now sounds like a vague churchy word for great wickedness. The Hebrew picture of something crooked, and of guilt that clings to the one who did it, has faded from the English.

Used elsewhere in the period

Solomon's prayer (1 Kings 8:47) uses the causative form heʿĕwînû ("we have acted perversely"), and Psalm 106:6 does the same. Daniel uses the simple form. The Qumran Community Rule (1QS I, 24) begins its covenant-renewal confession with naʿăwînû ("we have acted perversely"), from the same root. In the later Mishnah's version of the high priest's Day of Atonement confession (Yoma 3:8), ʿāwîtî ("I have done perversely") comes second, as it does here.

From the study of Isaiah 24:1

Range of meaning

To bend, twist, distort, make crooked. In the Niphal (passive form) it means to be bent or bowed down. The common noun 'āwōn, 'iniquity, guilt' (literally 'crookedness'), is usually derived from the same root.

Against the English

KJV and WEB: 'turneth it upside down'. YLT: 'overturned [it on] its face'. BSB and ESV: 'twist its surface'. NASB: 'distorts its surface'. NIV: 'ruin its face'. 'Twist' or 'distort' is closest. 'Upside down' brings in a picture of flipping over that the verb does not strictly contain, and 'ruin' flattens it.

Used elsewhere in the period

Lamentations 3:9: '[God] has made my paths crooked' ('iwwāh, the same form). Isaiah 21:3: 'I am bowed down (na'ăwêtî) so that I cannot hear'. Psalm 38:6 (38:7 Hebrew): 'I am bent and bowed down'.

From the study of Jeremiah 9:5

Range of meaning

Avah: to bend, twist, act crookedly, do wrong (related to avon, 'iniquity, guilt'). La'ah: to be weary, exhausted, worn out. With an infinitive it often means 'to be weary of doing something' or 'to be unable to go on doing it'.

Against the English

KJV, BSB, WEB, ESV and NIV follow the standard Hebrew: 'weary themselves (committing iniquity / with sinning)'. NRSV follows the Greek: 'too weary to repent'. 'Iniquity' is an old church word that hides the vivid picture of bending things crooked.

How it drifted

'Iniquity' has become a general religious synonym for 'sin'. The Hebrew picture of twisting what should be straight is lost.

Used elsewhere in the period

Jeremiah 3:21 'they have perverted (he'evu) their way'. Jeremiah's own usage of la'ah plus an infinitive: 6:11 'I am weary of holding it in'; 15:6 'I am weary of relenting'; 20:9 'I am weary of holding it in, and I cannot'. Isaiah 1:14 'I am weary of bearing them'.

Where it appears

1 Samuel · 1
  1. 1 Samuel 20:30 נַעֲוַ֖ת <the> perverse [woman] of

    Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of the mother who bore you?

2 Samuel · 3
  1. 2 Samuel 7:14 בְּהַ֣עֲוֹת֔וֹ when does wrong he

    I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.

    Here: Literally "in his doing-twistedly," meaning "when he goes crooked." The verb pictures bending something out of true. It assumes this royal son really can and will do wrong.

  2. 2 Samuel 19:19 הֶעֱוָ֣ה he did perversely

    and said, “My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.

  3. 2 Samuel 24:17 הֶעֱוֵ֔יתִי I have done wrong

    When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand fall upon me and my father’s house.”

    Here: From a root meaning "bend, twist." It means to act crookedly, to go wrong deliberately. It is stronger than the first verb and comes from the same root as 'awon, the guilt David asked God to remove in 24:10.

1 Kings · 1
  1. 1 Kings 8:47 וְהֶעֱוִ֖ינוּ and we have done wrong

    and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’

    Here: From a root meaning 'bend, twist'. 'We have acted crookedly, perversely.' It is related to avon, 'iniquity, guilt'. It adds the picture of a twisted path to the plain admission of failure.

2 Chronicles · 1
  1. 2 Chronicles 6:37 הֶעֱוִ֖ינוּ we have done wrong

    and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’

    Here: From a root meaning 'bend, twist'. 'We have acted crookedly' points to distorted, warped conduct. It is related to ʿawon, 'iniquity, guilt'.

Esther · 1
  1. Esther 1:16 עָוְתָ֖ה she did wrong

    And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes.

Job · 1
  1. Job 33:27 הֶעֱוֵ֗יתִי I have perverted

    Then he sings before men with these words: ‘I have sinned and perverted what was right; yet I did not get what I deserved.

    Here: 'I made crooked.' It is the opposite picture to yāšār: he took something straight and bent it out of shape. The root is the same one behind ʿāwōn, 'iniquity'. The confession is concrete: I deformed what was right.

Psalms · 2
  1. Psalm 38:6 נַעֲוֵ֣יתִי I am bent down

    I am bent and brought low; all day long I go about mourning.

    Here: Niphal (passive/reflexive) perfect: "I am bent, doubled over, twisted out of shape." The picture is a body that can no longer stand straight. The same root lies behind ʿāwōn, "iniquity," the word the psalmist used for his sins in v. 4, so his bentness echoes the 'bent' guilt he has confessed.

  2. Psalm 106:6 הֶעֱוִ֥ינוּ we have done wrong

    We have sinned like our fathers; we have done wrong and acted wickedly.

    Here: "We have acted crookedly": we twisted what should have been straight. It comes from the same root as ʿāwōn, 'iniquity/guilt', so it also hints at the guilt that such twisting leaves behind.

Proverbs · 1
  1. Proverbs 12:8 וְנַעֲוֵה־ and a [person] perverted of

    A man is praised according to his wisdom, but a twisted mind is despised.

Isaiah · 2
  1. Isaiah 21:3 נַעֲוֵ֣יתִי I am bent over

    Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.

    Here: 'I am twisted/doubled over' (a passive or reflexive verb form). It is physical: his body bends and contorts, as in Psalm 38:6 [Heb. 38:7], 'I am bent, bowed down greatly.'

  2. Isaiah 24:1 וְעִוָּ֣ה and he will twist

    Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants—

    Here: 'And he will twist out of shape'. The verb bends something away from its proper form. Elsewhere it describes God making a person's paths crooked (Lamentations 3:9) and a body doubled over in pain (Isaiah 21:3). Here the face of the earth is warped.

Jeremiah · 2
  1. Jeremiah 3:21 הֶעֱוּוּ֙ they have perverted

    A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God.

    Here: 'They have made crooked' or 'twisted'. The picture is a road bent out of line. This root is the source of ʿawon, a standard Hebrew word for 'iniquity, guilt'.

  2. Jeremiah 9:5 הַעֲוֵ֥ה to iniquire

    Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity.

    Here: Infinitive, 'acting perversely / doing wrong'. The root's picture is bending something out of true. It comes first for emphasis: 'in doing wrong they exhaust themselves'.

Lamentations · 1
  1. Lamentations 3:9 עִוָּֽה׃ ס he has made crooked

    He has barred my ways with cut stones; He has made my paths crooked.

    Here: "He has twisted." The verb form is an intensive one: the paths have been bent out of shape so that they wind and lead nowhere. It describes the speaker's lost bearings, not anything the speaker has done wrong.

Daniel · 1
  1. Daniel 9:5 וְעָוִ֖ינוּ and we have committed iniquity

    we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances.

    Here: "And we have done what is twisted." The root pictures something bent out of its proper shape. The noun from the same root, ʿāwōn, means both the twisted act and the guilt it leaves behind.

Word data: STEPBible.org (CC BY 4.0), main text only.