Greek word · G1289

διασπείρω

diaspeirō

to scatter

To scatter or disperse in different directions. It is built on σπείρω, "to sow seed", with the prefix δια-, "throughout". It is used of scattering people (armies, populations, exiles), and literally of sowing or spreading.

Appears 3 times in 3 verses of the Greek New Testament. ·

What it means

δια-σπείρω

[frequently in LXX for פּוּץ, etc. ;]

to scatter abroad, disperse: Acts 8:1, 4 11:19.†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of Acts 11:19

Range of meaning

To scatter or disperse in different directions. It is built on σπείρω, "to sow seed", with the prefix δια-, "throughout". It is used of scattering people (armies, populations, exiles), and literally of sowing or spreading. It is closely related to διασπορά, "dispersion/diaspora", the standard word for Jews living outside the land.

Against the English

"Scattered" (all major versions) is accurate. English loses the link to "diaspora" and the faint sowing picture inside the word.

Used elsewhere in the period

In the Greek Old Testament (the Septuagint) the verb and the noun διασπορά describe Israel scattered among the nations as covenant judgment (e.g. Deut 28:25; 30:4; Jer 15:7). By Jesus' day διασπορά was simply the name for Jewish communities abroad (John 7:35; James 1:1; 1 Pet 1:1). In the New Testament the verb appears only in Acts 8:1, 8:4 and 11:19.

From the study of Acts 8:1

Range of meaning

Dia ('throughout') + speirō ('to sow seed'). It means to scatter, disperse or spread abroad, used of people, armies or seed. In the Septuagint it often describes Israel being scattered among the nations as a covenant judgment, and the related noun diaspora names the Jewish dispersion.

Against the English

'Scattered' is accurate. What English cannot carry is the sowing root and the echo of Israel's 'diaspora', which a Greek-speaking Jew would have heard.

Used elsewhere in the period

Septuagint: Deut 28:64 and 30:3 and Neh 1:8 (scattering among the peoples); Jer 15:7. NT: only Acts 8:1, 8:4 and 11:19. The noun diaspora appears in John 7:35, Jas 1:1 and 1 Pet 1:1.

From the study of Acts 8:4

Range of meaning

To scatter or spread abroad. It is used of seed thrown across a field, of a crowd or army breaking up, and above all of a people driven out of its homeland and dispersed. The verb is made from dia- ("through, apart") and speirō ("to sow"). The related noun diaspora became the standard name for Jews living outside the land of Israel.

Against the English

"Scattered" is accurate. English loses the link to "diaspora" and to sowing, both of which a Greek-speaking Jew could hear in the word.

Used elsewhere in the period

In the Greek Old Testament (Septuagint) it is the regular word for Israel's dispersion as covenant judgment: "the LORD will scatter you among all peoples" (Deut 28:64; compare Deut 4:27; 30:3; Jer 9:16). The noun diaspora appears in Deut 28:25 and in James 1:1 and 1 Pet 1:1 for believers living away from home. In the New Testament the verb appears only in Acts 8:1, 8:4 and 11:19.

Where it appears

Acts · 3
  1. Acts 8:1 διεσπάρησαν were scattered

    And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.

    Here: Built from 'to sow' with a prefix meaning 'throughout'. The passive form means they were driven out by force rather than choosing to leave. It is the same word family as 'diaspora', the scattering of Jews abroad.

  2. Acts 8:4 διασπαρέντες having been scattered

    Those who had been scattered preached the word wherever they went.

    Here: "Having been scattered". The form is passive: this was done to them, by the persecution. The verb is built on speirō, "to sow," and is the word family behind "diaspora," the dispersion of Jews among the nations.

  3. Acts 11:19 διασπαρέντες having been scattered

    Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.

    Here: "Having been scattered": a passive form. Other people drove them out; they did not set out to plan a mission. It is the same verb as in 8:1 and 8:4, which shows Luke is repeating himself on purpose to resume that story.

Word data: STEPBible.org (CC BY 4.0), main text only.