Greek word · G2756
κενός
kenos
empty
Empty, with nothing inside (of a jar, or empty-handed). Of words, hollow or groundless. Of effort, in vain or for nothing. Of a person, empty-headed or lacking substance and sense.
Appears 18 times in 16 verses of the Greek New Testament. ·
What it means
κενός, -ή, -όν
[in LXX chiefly for רִיק and cognate forms ;]
empty (Genesis 37:24, Judges 7:16). Metaphorical,
(a) empty, vain: λόγοι, Ephesians 5:6; ἀπάτη, Colossians 2:8; κήρυγμα, πίστις, 1 Corinthians 15:14;
(b) vain, fruitless: ἡ χάρις, 1 Corinthians 15:10; κόπος, 1 Corinthians 15:50; ἡ εἴσοδος, 1 Thessalonians 2:1; κενά, Acts 4:25 (LXX); εἰς κενόν, in vain, to no purpose (Diod., LXX; cl. διὰ κενῆς), 2 Corinthians 6:1, Galatians 2:2, Philippians 2:16, 1 Thessalonians 3:5;
(with) of persons, empty-handed: Mark 12:3, Luke 1:53 20:10-11; vain, James 2:20.†
SYN.: μάταιος, of the aim or effect of an action, κ. of its quality (Lft. on Cl. Rom., 1Co., § 7; Tr., Syn., xlix) (AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
- Range of meaning
Empty, with nothing inside (of a jar, or empty-handed). Of words, hollow or groundless. Of effort, in vain or for nothing. Of a person, empty-headed or lacking substance and sense.
- Against the English
KJV/WEB/YLT 'vain man' meant 'empty man' in 1611. Modern readers hear 'vain' as conceited or self-admiring, which is not the point. 'Foolish' (BSB, NIV, ESV, NASB) gets the insult but loses the image of emptiness.
- How it drifted
Older English 'vain' (from Latin vanus, 'empty') once meant hollow or futile, a sense still heard in 'in vain'. When used of persons, it later narrowed to 'proud of one's looks or achievements'.
- Used elsewhere in the period
Mark 12:3 'sent him away empty-handed'. Eph 5:6 'empty words'. 1 Cor 15:14 'our preaching is empty'. In the Septuagint (the Greek Old Testament), Judg 9:4 and 11:3 describe 'empty men' (Hebrew anashim reqim, worthless fellows). Some scholars connect it with the Aramaic insult reqa ('empty-head', the raka of Matt 5:22).
From the study of 1 Corinthians 15:58
- Range of meaning
'Empty': of a container with nothing in it, of empty-handed people, and figuratively of words or efforts 'without content, without truth, without result'. It is close to mataios ('futile, pointless'), but kenos stresses hollowness, nothing inside.
- Against the English
'In vain' is a fair idiom for 'without result'. 'Empty' (YLT's 'not vain' is close) keeps the hollow-container picture and makes the link to earlier in the chapter visible. NLT's 'useless' is serviceable but loses the link.
- Used elsewhere in the period
The word runs through this chapter. 15:10: 'his grace toward me was not kenē'. 15:14: 'if Christ has not been raised, our preaching is kenon and your faith is kenē'. Compare 15:17, 'your faith is mataia (futile)', and 15:2, 'unless you believed eikē (for nothing)'. In the Greek Old Testament, Isa 65:23 and Isa 49:4 use the phrase 'labor for emptiness' (see kopos).
From the study of 1 Corinthians 15:14
- Range of meaning
Literally 'empty': an empty jar, empty hands, someone sent away 'empty-handed' with nothing (Mark 12:3; Luke 1:53). Figuratively 1) without content or truth: 'empty words' (Eph 5:6), 'empty deceit' (Col 2:8); 2) without result: effort that gets nothing done, 'in vain' (Gal 2:2; Phil 2:16; 1 Thess 3:5).
- Against the English
KJV/ESV/NASB/WEB 'vain' or 'in vain' and NIV/NLT 'useless' stress the lack of result. BSB 'worthless' stresses lack of value. YLT 'void' comes closest to the literal picture of something with nothing inside. The Greek holds both ideas at once: hollow, so it achieves nothing.
- How it drifted
In older English 'vain' meant 'empty, futile' (from Latin vanus, 'empty'). Today, used by itself, 'vain' mostly means 'conceited', so the KJV's 'our preaching vain' can now be misheard.
- Used elsewhere in the period
In the Greek Old Testament (Septuagint), kenos often translates Hebrew rîq, 'empty': 'they shall not appear before the LORD empty' (Deut 16:16); Isa 65:23 'they shall not labour in vain (eis kenon)'. Classical and papyrus Greek use it for empty vessels and for empty words or claims.
Where it appears
Mark · 1
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Mark 12:3 κενόν. empty-handed.
But they seized the servant, beat him, and sent him away empty-handed.
Here: Comes last for emphasis: the slave was sent to bring back fruit, and he returns with nothing in his hands. In Israel's scriptures, 'sending someone away empty' was a known phrase for cheating a person of what they were owed.
Luke · 3
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Luke 1:53 κενούς· empty;
He has filled the hungry with good things, but has sent the rich away empty.
Here: "Empty": it describes the rich as they leave, with nothing in their hands. It ends the verse as the opposite of 'good things' at the end of the first line.
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Luke 20:10 κενόν. empty-handed.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
Here: 'Empty.' He goes back with nothing in his hands, and so the owner gets nothing. Luke used the same pairing, 'sent away empty', in Mary's song (1:53) for the rich whom God sends away.
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Luke 20:11 κενόν. empty-handed.
So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Acts · 1
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Acts 4:25 κενά; vain things?
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
Here: 'Empty things': plans with nothing inside them that will come to nothing. The word is the object of 'plotted' (or works as an adverb, 'in vain'). Either way the scheming is doomed from the start.
1 Corinthians · 4
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1 Corinthians 15:10 κενὴ void
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
Here: 'Empty-handed' or 'fruitless'. This is the word Paul repeats through the chapter, in v. 14 (preaching and faith 'empty' if Christ is not raised) and v. 58 (your labor is 'not empty').
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1 Corinthians 15:14 κενὸν κενὴ [is] void, void
And if Christ has not been raised, our preaching is worthless, and so is your faith.
Here: Placed first for emphasis: 'Empty, then, is our proclamation.' It means hollow, with nothing inside, an announcement with no reality behind it. So it also gets nothing done.
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1 Corinthians 15:58 κενὸς in vain
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
Here: Empty of content and so empty of result. It answers 15:14: if Christ was not raised, our preaching and your faith are kenos. Since he was raised, their toil is not.
2 Corinthians · 1
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2 Corinthians 6:1 κενὸν vain
As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
Here: 'In vain, to no effect'. It describes a reception of God's gift that bears no fruit, the way a farmer's labour can come to nothing. It is the same phrase found in Isaiah 49:4, the chapter Paul quotes in the next verse.
Galatians · 1
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Galatians 2:2 κενὸν vain
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
Here: 'Into emptiness': work that produces nothing. This is a phrase from Isaiah's language about labouring 'in vain' (LXX Isa 65:23).
Ephesians · 1
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Ephesians 5:6 κενοῖς with empty
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.
Here: The words sound fine but have nothing true or solid inside them. They make promises that reality and God will not keep.
Philippians · 2
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Philippians 2:16 κενὸν κενὸν vain
as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
Here: 'For nothing, with nothing to show.' It means effort that yields no result, not conceit.
Colossians · 1
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Colossians 2:8 κενῆς empty
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
Here: "Empty-handed, with nothing inside." The teaching promises fullness but has nothing in it. This sets up the contrast in the next verse, where all the "fullness" (πλήρωμα) of God lives in Christ.
1 Thessalonians · 2
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1 Thessalonians 2:1 κενὴ in vain
You yourselves know, brothers, that our visit to you was not in vain.
Here: 'Empty.' The word can mean empty of results (fruitless, futile) or empty of substance (hollow, a show, without real power or truth). The contrast in v.2 and the self-description in vv.3–12 suggest Paul means at least partly 'not hollow.' The lasting result in the Thessalonians themselves (1:6–10) shows it was not fruitless either.
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1 Thessalonians 3:5 κενὸν vain
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and that our labor might have been in vain.
Here: 'Emptiness', meaning nothing to show for it. Paul uses this phrase about his own work in Galatians 2:2 and Philippians 2:16.
James · 1
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James 2:20 κενέ, foolish,
O foolish man, do you want evidence that faith without deeds is worthless?
Here: 'Empty one'. The person is hollow, with nothing inside to back up the claim, just as his faith is empty of deeds. It is an insult to his thinking and his substance, not a charge of conceit.
Word data: STEPBible.org (CC BY 4.0), main text only.