Greek word · G3952

παρουσία

parousia

coming

(1) Presence, being there (Phil 2:12; 2 Cor 10:10). (2) Arrival, coming, especially an arrival after which the person stays. (3) In Hellenistic public life, the formal visit of a king, emperor, governor or god to a city.

Appears 24 times in 24 verses of the Greek New Testament. ·

What it means

παρ-ουσία, -ας, ἡ

[in LXX: Nehemiah 2:6 A, Judith 10:18, 2Ma.8:12 2Mac 15:21, 3Ma.3:17 * ;]

1. usually in cl., a being present, presence: 1 Corinthians 16:17, 2 Corinthians 10:10; opposite to ἀπουσία, Philippians 2:12 (cf. 2Ma.15:21).

2. a coming, arrival, advent (Soph., Eur., Thuc., al., see LS, see word; so Jth, l.with, 2Ma.8:12) : 2 Corinthians 7:6-7, Philippians 1:26, 2 Thessalonians 2:9; in late writers (see M, Th., 145 ff.; MM, xix; LAE, 372 ff.) as technical term for the visit of a king; hence, in NT, specif. of the Advent or Parousia of Christ : Matthew 24:3, 27 24:37, 39, 1 Corinthians 15:23, 1 Thessalonians 2:19 3:13 4:15 5:23, 2 Thessalonians 2:1 2:8, James 5:7-8, 2 Peter 1:16 3:4 3:12, 1 John 2:28.†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of 1 Thessalonians 4:15

Range of meaning

(1) Presence, being there (Phil 2:12; 2 Cor 10:10). (2) Arrival, coming, especially an arrival after which the person stays. (3) In Hellenistic public life, the formal visit of a king, emperor, governor or god to a city. Such visits were marked with ceremonies, crowns, sacrifices, and sometimes new calendar eras or coins.

Against the English

Most versions have 'coming' (KJV, BSB, WEB, NIV, ESV). The YLT's 'presence' keeps the root sense but loses the idea of arrival. The NLT's 'when the Lord returns' replaces the noun with a verb and brings in the idea of 'return', which the word itself does not contain.

How it drifted

'The coming' or 'the Second Coming' has become a fixed doctrinal label. The public, political picture of a ruler's state visit to a city has largely been lost.

Used elsewhere in the period

Papyri and inscriptions use parousia for visits of Ptolemaic kings and Roman officials. Adolf Deissmann's Light from the Ancient East collected the evidence, including a 'parousia' of the emperor Nero in Corinth and Patras that was commemorated on coins. Josephus uses it for royal or divine arrivals and presence. Paul uses it of Jesus at 1 Thess 2:19; 3:13; 4:15; 5:23, and of his co-workers' arrivals (1 Cor 16:17; 2 Cor 7:6).

From the study of James 5:7

Range of meaning

'Presence', or 'arrival' (para + ousia, 'being alongside'). In everyday Greek it can mean someone's personal presence or arrival (1 Cor 16:17; Phil 2:12). In Hellenistic usage it was a technical term for the formal visit of a king, emperor or governor to a city, often marked by festivities, new coinage, and the settling of petitions and complaints.

Against the English

'Coming' (KJV, ESV, BSB) focuses on the travel. YLT's 'presence' keeps the other half of the word: the Lord arriving to stay and act. NLT's 'return' is a fair interpretation but adds an idea ('again') that is not in the word itself.

How it drifted

Through the Latin adventus (Vulgate) the word became a church-calendar term (Advent) and a doctrinal label ('the Second Coming'). That can hide its everyday picture of a ruler arriving in person.

Used elsewhere in the period

Papyri and inscriptions record royal parousiai, sometimes with special taxes levied to prepare for them (A. Deissmann, Light from the Ancient East). In Jewish Greek, Josephus uses it for God's manifest presence (Ant. 3.80, 3.203). Early Christian texts use it for Jesus' arrival: Matt 24:3, 27; 1 Thess 2:19; 4:15; 1 Cor 15:23; 2 Pet 3:4.

From the study of Philippians 2:12

Range of meaning

Parousia means presence, arrival or coming. In everyday Greek, the official visit of a king or governor was called a parousia. Apousia means absence and appears only here in the New Testament.

Against the English

English translations rightly say "presence." Readers who know "parousia" as the theological term for Christ's Second Coming should note that here it simply means Paul being physically there.

Used elsewhere in the period

Papyri (everyday documents preserved on papyrus) use parousia for ordinary arrivals and for royal visits. Paul uses it both for people arriving (1 Cor 16:17; 2 Cor 7:6; Phil 1:26) and for Christ's coming (1 Thess 4:15). Ancient letter-writers often contrasted presence and absence, since a letter made the absent writer present.

Where it appears

Matthew · 4
  1. Matthew 24:3 παρουσίας coming

    While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”

    Here: The arrival and public presence of someone important, often used of a king's official visit. They are asking about the moment Jesus arrives openly in power.

  2. Matthew 24:27 παρουσία coming

    For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.

    Here: "Arrival" or "presence." In the Greek-speaking world it was the regular word for the official visit of a ruler or dignitary, and sometimes for a god showing up. Here it means the Son of Man's arrival in power.

  3. Matthew 24:37 παρουσία coming

    As it was in the days of Noah, so will it be at the coming of the Son of Man.

    Here: Someone's arrival and the presence that follows it. In public life the word was used for the official visit of a king or high official. Here it is the arrival of the Son of Man in royal power.

  4. Matthew 24:39 παρουσία coming

    And they were oblivious until the flood came and swept them all away. So will it be at the coming of the Son of Man.

    Here: 'Arrival' or 'coming-to-be-present'. In ordinary Greek it was used for the official visit of a king or high official. Here it names the Son of Man's arrival in power that the disciples asked about.

1 Corinthians · 2
  1. 1 Corinthians 15:23 παρουσίᾳ coming

    But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.

    Here: An arrival or presence. In public life it was the word for the official visit of a ruler or high official to a city. The Messiah's arrival is when his people rise.

  2. 1 Corinthians 16:17 παρουσίᾳ coming

    I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.

2 Corinthians · 3
  1. 2 Corinthians 7:6 παρουσίᾳ coming

    But God, who comforts the downcast, comforted us by the arrival of Titus,

    Here: Titus turning up in person, being there at last. Here it has nothing to do with Christ's return. It is an ordinary word for someone arriving and being present.

  2. 2 Corinthians 7:7 παρουσίᾳ coming

    and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more.

    Here: Titus's physical arrival and presence in Macedonia. An ordinary word for someone turning up; nothing to do here with the end-times 'coming' of Christ.

  3. 2 Corinthians 10:10 παρουσία the presence

    For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”

    Here: Being there in person, the opposite of being away (ἀπουσία; compare 'absent/present' in v. 11). Here the word has nothing to do with Christ's future 'coming.'

Philippians · 2
  1. Philippians 1:26 παρουσίας coming

    so that through my coming to you again your exultation in Christ Jesus will resound on account of me.

    Here: Paul's physical arrival and his being there in person among them. Here it is not Christ's return. The word could also carry the feel of a welcomed visit by someone important.

  2. Philippians 2:12 παρουσίᾳ presence

    Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.

    Here: Here it simply means Paul being physically with them, set against its opposite, "absence." It does not carry the special sense of Christ's return that the word has in some other passages.

1 Thessalonians · 4
  1. 1 Thessalonians 2:19 παρουσίᾳ; coming?

    After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?

    Here: Arrival and presence. In the Greek world it was the word for the official visit of a king or high official to a city. Here it is Jesus' arrival as Lord. This is probably the first surviving Christian use of the word in this sense.

  2. 1 Thessalonians 3:13 παρουσίᾳ coming

    so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.

    Here: The arrival and being-present of Jesus. In the Greek world the word was regularly used for the official visit of a ruler or dignitary to a city, so it would have called up an arriving king.

  3. 1 Thessalonians 4:15 παρουσίαν coming

    By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.

    Here: The arrival of someone who then stays present. In public life it was used for the formal visit of a king or official to a city. Here it is the Lord's royal arrival.

  4. 1 Thessalonians 5:23 παρουσίᾳ coming

    Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

    Here: Literally 'presence'. In ordinary Greek it was also used for the official arrival of a king or high official at a city. Here it means Jesus' arrival as Lord, when his people are presented before him.

2 Thessalonians · 3
  1. 2 Thessalonians 2:1 παρουσίας coming

    Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,

    Here: The Lord's arrival. In the Greek world the word was used for a ruler's official visit to a city. Here it is the arrival of Jesus as reigning Lord, the topic of 1 Thess 4:13–5:11.

  2. 2 Thessalonians 2:8 παρουσίας coming

    And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

    Here: 'Arrival, presence'. The word for a ruler's official visit. 'The manifestation of his arrival' means the moment his arrival becomes visible.

  3. 2 Thessalonians 2:9 παρουσία coming

    The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,

    Here: The arrival, public appearance of someone. One verse earlier the same word was used of Jesus' own coming, so here it marks the lawless one's arrival as a rival, counterfeit 'coming'.

James · 2
  1. James 5:7 παρουσίας coming

    Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    Here: The arrival and presence of the Lord. In ordinary Greek it was used for the official visit of a king or high official. Here it is the Lord's arrival to set things right.

  2. James 5:8 παρουσία coming

    You, too, be patient and strengthen your hearts, because the Lord’s coming is near.

    Here: The arrival and presence of someone, used in the Greek world for the official visit of a king or high official. Here it is the expected arrival of the Lord to put things right, the same word as in verse 7.

2 Peter · 3
  1. 2 Peter 1:16 παρουσίαν, coming,

    For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.

    Here: The ceremonial arrival of a king, or the appearing of a god. In this letter it means Jesus' future return (3:4, 3:12), the very thing the opponents mocked.

  2. 2 Peter 3:4 παρουσίας coming

    “Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”

    Here: The arrival or visible presence of a powerful figure. In ordinary Greek it was used for a ruler’s official visit. Here it means the Lord’s arrival in power to judge and set things right (compare 1:16).

  3. 2 Peter 3:12 παρουσίαν coming

    as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.

    Here: The arrival and presence of something. In everyday Greek it was used for a ruler's official visit to a city. Unusually, it is the *day* whose arrival is meant here, not a person's.

1 John · 1
  1. 1 John 2:28 παρουσίᾳ coming

    And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.

    Here: The only time the word appears in the Johannine writings. In everyday Greek it was used for the official visit of a ruler to a city, so it carries the sense of a royal arrival as well as personal presence.

Word data: STEPBible.org (CC BY 4.0), main text only.