Greek word · G569

ἀπιστέω

apisteō

to disbelieve

Built from a- ('not') + the pist- family (trust, faith, faithfulness). It covers two connected senses: (1) to disbelieve, refuse to credit something or someone (Luke 24:11, 41; Mark 16:11, 16); (2) to be unfaithful, to fail in loyalty or prove untrustworthy (Rom 3:3).

Appears 6 times in 6 verses of the Greek New Testament. ·

What it means

ἀπιστέω, -ῶ

(ἄπιστος), [in LXX: Wisdom of Solomon 1:2 10:7 12:17 18:13, Sirach 1:27, 2Ma.8:13 * ;]

1. to disbelieve, be faithless: Mark 16:11, 16, Luke 24:11, 41, Acts 28:24, 1 Peter 2:7; so prob. also Romans 3:3, 2 Timothy 2:13 (ICC, CGT, in ll; MM, see word).

2. = ἀπειθέω (Hdt.; on this sense in Ro, 2Ti, ll. with, see Vaughan on Ro, l.with; Lft., Notes, 265; Thayer, see word).†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of 2 Timothy 2:13

Range of meaning

Built from a- ('not') + the pist- family (trust, faith, faithfulness). It covers two connected senses: (1) to disbelieve, refuse to credit something or someone (Luke 24:11, 41; Mark 16:11, 16); (2) to be unfaithful, to fail in loyalty or prove untrustworthy (Rom 3:3). In Greek generally it also means 'to distrust' and, of people under obligation, 'to be disloyal'.

Against the English

KJV 'believe not' takes sense (1). Most modern versions ('are faithless', 'are unfaithful') take sense (2). YLT's 'not stedfast… stedfast' keeps the word-play best. 'Faithless' is accurate, but a modern reader can hear it as 'having no faith (in the sense of beliefs)', not 'breaking faith with someone'.

How it drifted

In English, 'faith' and 'faithful' have separated. 'Faith' usually means inner belief, and 'faithful' means loyal. Greek used one word family for both, so the mirror here (un-pistos / pistos) is between our loyalty and his, not between our beliefs and his.

Used elsewhere in the period

Rom 3:3 is the closest parallel: 'What if some were unfaithful (ēpistēsan)? Will their unfaithfulness (apistia) cancel the faithfulness (pistis) of God?' There it clearly means Israel's covenant disloyalty, not a doctrinal error. Standard lexicons (BDAG) group 2 Tim 2:13 with Rom 3:3 under 'be unfaithful'. The Pastorals also use apistos of the person who is not loyal (1 Tim 5:8; Titus 1:15).

From the study of Romans 3:3

Range of meaning

ἀπιστέω has two main senses: (1) to disbelieve, refuse to credit something as true (Luke 24:11, 41; Mark 16:11), and (2) to be unfaithful, to fail to keep faith, to prove untrustworthy. The second sense is well established in ordinary Greek, where ἄπιστος can describe a servant or partner who cannot be relied on. The noun ἀπιστία covers the same ground: "unbelief" (Mark 6:6; Romans 4:20; 11:20, 23) or "unfaithfulness, breach of trust." BDAG gives both senses for each word.

Against the English

KJV's "did not believe… unbelief" and BSB/WEB's "did not have faith… lack of faith" keep only the first sense, so the reader hears a failure to believe. NIV and ESV ("were unfaithful… faithlessness") and YLT ("faithless") keep the second, and with it the link to verse 2's "entrusted."

How it drifted

In modern English "unbelief" means intellectual doubt or not holding a religious belief. In Greek the πιστ- word family always carried the idea of trust in both directions: trusting someone, and being someone who can be trusted. English splits these into separate words (believe / be faithful / entrust), and Greek does not.

Used elsewhere in the period

2 Timothy 2:13 has the same pairing: εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει, "if we are faithless, he remains faithful." The "unfaithful" sense is clearly what's meant there. In the Septuagint (the Greek Old Testament), the πιστ- family regularly translates the Hebrew אמן (ʾmn) family, which means firmness, reliability and fidelity (ʾemunah, ʾemet).

Where it appears

Luke · 2
  1. Luke 24:11 ἠπίστουν they were not believing

    But their words seemed like nonsense to them, and they did not believe the women.

  2. Luke 24:41 ἀπιστούντων while are disbelieving

    While they were still in disbelief because of their joy and amazement, He asked them, “Do you have anything here to eat?”

Acts · 1
  1. Acts 28:24 ἠπίστουν. were disbelieving.

    Some of them were convinced by what he said, but others refused to believe.

Romans · 1
  1. Romans 3:3 ἠπίστησάν disbelieved

    What if some did not have faith? Will their lack of faith nullify God’s faithfulness?

    Here: "Proved untrustworthy / did not believe." It comes right after verse 2's "they were entrusted" (ἐπιστεύθησαν), so it carries the sense of failing the trust that was handed to them, and not only of failing to believe something. The past tense (aorist) sums up that failure as a fact.

2 Timothy · 1
  1. 2 Timothy 2:13 ἀπιστοῦμεν, we are faithless,

    if we are faithless, He remains faithful, for He cannot deny Himself.

    Here: 'We are proving un-faithful': failing in loyalty and reliability, not only failing to believe an idea. The present tense pictures an ongoing or recurring failure. It is built on the same root as 'faithful' in the next clause, so the line is a deliberate contrast: we are un-pistos, he is pistos.

1 Peter · 1
  1. 1 Peter 2:7 ἀπιστοῦσιν [for those] disbelieving

    To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”

    Here: The same verb with a negative prefix, making the opposite group: those who refuse to trust the stone. It has no article and is set in direct contrast to "the believing".

Word data: STEPBible.org (CC BY 4.0), main text only.