Hebrew word · H4305

מָטַר

vaiyamter

to rain

The root mṭr is about rain. The noun māṭār is ordinary rain. The verb in this causative form means 'to make it rain, send rain' and almost always has God as its subject (Gen 2:5; 7:4; Amos 4:7).

Appears 17 times in 14 verses of the Hebrew Old Testament. ·

What it means

1) to rain

1a) (Niphal) to be rained on or upon

1b) (Hiphil)

1b1) to rain, send rain

1b2) to rain hail, send hail

Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).

In depth

From the study of Genesis 19:24

Range of meaning

The root mṭr is about rain. The noun māṭār is ordinary rain. The verb in this causative form means 'to make it rain, send rain' and almost always has God as its subject (Gen 2:5; 7:4; Amos 4:7). It can also be used for things that are not water but fall like rain from God: hail (Exod 9:23), manna (Exod 16:4; Ps 78:24), meat (Ps 78:27), coals, fire and sulfur (Ps 11:6; Ezek 38:22).

Against the English

'Rained' / 'rained down' is accurate. What English loses is the causative shape: Hebrew does not say 'it rained', the way weather happens. It says 'Yahweh caused to rain'. The verb itself makes the event an act of God.

Used elsewhere in the period

Exod 16:4 is the closest verbal twin: 'I am about to rain (mamṭîr) bread for you from the heavens (min-haššāmāyim).' The same verb and the same phrase 'from the heavens' are used for the gift of manna and for the fire on Sodom. Ps 11:6 ('He will rain on the wicked coals, fire and sulfur') and Ezek 38:22 ('fire and sulfur I will rain on him') pick up the wording of Gen 19:24 and turn it into a stock formula for God's judgment.

From the study of Amos 4:7

Range of meaning

As a verb: 'to rain'. In the causative form used here (hiphil), 'to make it rain, send rain'. In the passive form (niphal), 'to be rained upon'. The related noun māṭār means rain in general.

Against the English

BSB, NIV and others: 'I sent rain'; KJV: 'I caused it to rain'. KJV keeps the causative form most closely. The bigger loss in many versions is that the forms here describe a repeated pattern ('I would send rain…') rather than a single event.

Used elsewhere in the period

Gen 2:5, 'the LORD God had not caused it to rain'; Gen 7:4 (the flood); Exod 9:23 (hail); Exod 16:4, 'I will rain bread from heaven'; Isa 5:6, in the Song of the Vineyard, God threatens to 'command the clouds not to rain' on his unfruitful vineyard, a close parallel to this verse. The noun appears in Deut 11:14, 'the rain of your land in its season, the early rain and the late rain'.

From the study of Genesis 7:4

Range of meaning

The causative form of māṭar, 'to rain': 'to cause rain, send rain'. God is almost always the subject; the verb can be used for rain, hail (Exod 9:23), fire and sulphur (Gen 19:24), or bread from heaven (Exod 16:4).

Against the English

KJV/WEB 'cause it to rain' keeps the causative sense; BSB/ESV 'send rain' is natural English for it. YLT 'I am sending' keeps the participle. Most versions use a plain future ('I will'), which loses the sense of something already set in motion.

Used elsewhere in the period

Gen 2:5: 'the LORD God had not yet caused it to rain on the earth (hamṭîr ʿal-hāʾāreṣ)', almost the same words as here. Gen 19:24: the LORD 'rained' sulphur and fire on Sodom. Exod 9:18: 'I am about to rain (mamṭîr) a very heavy hail' is the same participle with a time marker ('about this time tomorrow'). Exod 16:4: 'I am about to rain bread from heaven.'

Where it appears

Genesis · 3
  1. Genesis 2:5 הִמְטִ֜יר he had caused rain

    Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted, for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.

    Here: "Had caused it to rain". The verb form makes God the one who causes the rain. Rain is not an independent force. It is something YHWH sends or holds back.

  2. Genesis 7:4 מַמְטִ֣יר [am] about to bring rain

    For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.”

    Here: A causative participle ('am causing it to rain'). With a time expression this is the Hebrew way of saying something is about to happen: 'I am on the point of sending rain.' The same verb form appears in Genesis 2:5, where the LORD 'had not yet sent rain' on the earth.

  3. Genesis 19:24 הִמְטִ֧יר he caused to rain

    Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.

    Here: A causative form: Yahweh makes something fall like rain. The same verb is used when Yahweh rains hail on Egypt (Exod 9:23) and manna on Israel (Exod 16:4), so it frames what falls as sent, not as chance weather.

Exodus · 3
  1. Exodus 9:18 מַמְטִיר֙ [am] about to rain down

    Behold, at this time tomorrow I will rain down the worst hail that has ever fallen on Egypt, from the day it was founded until now.

  2. Exodus 9:23 וַיַּמְטֵ֧ר and he rained down

    So Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and lightning struck the earth. So the LORD rained down hail upon the land of Egypt.

    Here: "And he made it rain." The verb form means "cause to rain", with God as the cause. There is irony here: Egypt watered its crops from the Nile and hardly ever got rain, and now Yahweh "rains" hail on it.

  3. Exodus 16:4 מַמְטִ֥יר [am] about to rain down

    Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions.

    Here: 'Raining down', in a form meaning God makes it rain. The participle presents it as about to happen. The same verb is used for the flood, the fire on Sodom and the hail on Egypt. Here, for once, it rains food.

Job · 2
  1. Job 20:23 וְיַמְטֵ֥ר and he will send rain

    When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.

  2. Job 38:26 לְ֭הַמְטִיר to send rain

    to bring rain on a barren land, on a desert where no man lives,

Psalms · 3
  1. Psalm 11:6 יַמְטֵ֥ר he will rain down

    On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.

    Here: This form means 'make it rain', with God as the one who sends it. The vowels give the short form Hebrew uses for wishes ('may he rain'), though poetry sometimes uses that form for a plain future. Normally God's rain means life for the land. Here the same act sends destruction down.

  2. Psalm 78:24 וַיַּמְטֵ֬ר and he rained down

    He rained down manna for them to eat; He gave them grain from heaven.

    Here: "And he made it rain." The causative form puts God in the role of the one who sends rain down. It is the same verb God uses in Exodus 16:4 ("I am about to rain bread from heaven for you"). The form continues the story from verse 23: he commanded the clouds, he opened the doors, and so he rained.

  3. Psalm 78:27 וַיַּמְטֵ֬ר and he rained down

    He rained meat on them like dust, and winged birds like the sand of the sea.

Isaiah · 1
  1. Isaiah 5:6 מֵהַמְטִ֥יר from raining

    I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”

    Here: "From" plus the verb "to rain" means "not to rain": the command forbids it.

Ezekiel · 1
  1. Ezekiel 38:22 אַמְטִ֤יר I will rain down

    I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.

    Here: The causative form, 'I will make it rain'. This is the same verb used when the LORD 'rained' sulfur and fire on Sodom (Gen 19:24). God is the one doing it, and the four nouns placed before the verb are what he rains.

Amos · 4
  1. Amos 4:7 וְהִמְטַרְתִּי֙ אַמְטִ֑יר תִּמָּטֵ֔ר תַמְטִ֥יר and I sent rain, I sent rain, it was rained on, it sent rain

    “I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.

    Here: 'And I would make it rain.' The verb form means 'cause to rain', so God is the one making the rain. Here it most naturally describes something that kept happening: I would send rain, again and again, on one place.

Word data: STEPBible.org (CC BY 4.0), main text only.