Greek word · G3820
παλαιός
palaios
old
Palaios: old, ancient, long in use, worn out (it is used of old wineskins and old garments, Mark 2:21–22). Anthrōpos: a human being, humankind. Together, 'the old human': the person as they were before and apart from Christ, belonging to the old order of humanity.
Appears 19 times in 15 verses of the Greek New Testament. ·
What it means
παλαιός, -ά, -όν
(πάλαι), [in LXX: Leviticus 25:22 26:10, Song of Songs 7:13 (14) (יָשֵׁן), יָשֵׁן), Joshua 9:4-5, Jeremiah 38:11 (בָּלֶה), etc. ;]
old, ancient; opposite to νέος, καινός: οἶνος, Luke 5:3; διαθήκη, 2 Corinthians 3:14; ἐντολή, 1 John 2:7; ζύμη, 1 Corinthians 5:7-8; ὁ π. ἄςθρωπος (for similar phrases, see Westc., Eph., 68), Romans 6:6, Ephesians 4:22, Colossians 3:9; neut. pl., καινὰ καὶ π., Matthew 13:52; of things not merely old, but worn by use (as Jo, l.with, LXX), Matthew 9:16-17, Mark 2:21-22, Luke 5:36-37.†
SYN.: see: ἀρχαῖος (AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
From the study of Ephesians 4:22
- Range of meaning
Palaios: old, ancient, long in use, worn out (it is used of old wineskins and old garments, Mark 2:21–22). Anthrōpos: a human being, humankind. Together, 'the old human': the person as they were before and apart from Christ, belonging to the old order of humanity.
- Against the English
KJV 'old man' (now slang for father or husband); BSB/ESV/NIV 'old self'; NLT 'old sinful nature'. 'Self' and 'nature' make it sound like an inner component or a psychological layer. Paul's phrase describes a whole person, and probably a whole kind of humanity.
- How it drifted
Later theology often described the believer as two natures in conflict, and some translations (notably the NLT here) put 'sinful nature' into the text. 'Old self' fits modern ideas of a personal 'self'.
- Used elsewhere in the period
The phrase occurs only in Rom 6:6 ('our old human was crucified with him'), Col 3:9 and here. Its opposite, the 'new human', appears in Eph 2:15 (Jew and Gentile made 'into one new human'), Eph 4:24 and Col 3:10 (renewed 'according to the image of its Creator'). That last phrase echoes Genesis 1:26–27, which suggests an Adam-versus-new-creation background (compare Rom 5:12–21; 1 Cor 15:45–49).
From the study of Colossians 3:9
- Range of meaning
παλαιός: old in the sense of long-standing, former, antiquated, worn out (as opposed to νέος/καινός, 'new'). ἄνθρωπος: a human being, generic, not male-specific. Together, in Paul, 'the old human' means the person one was, and the kind of humanity one belonged to, before being united with Christ.
- Against the English
KJV/WEB/YLT 'old man' was accurate in 1611 ('man' = human being) but now sounds like an elderly male, a father or a husband. 'Old self' (BSB, NIV, ESV, NASB) is clearer but can suggest a private psychological 'self'. NLT's 'old sinful nature' turns a whole person into a component inside a person.
- How it drifted
'Old man' drifted through ordinary changes in English idiom. 'Sinful nature' comes from later theological talk about 'two natures' coexisting in the believer, a framework that grew up in post-Reformation and especially 19th–20th century popular teaching.
- Used elsewhere in the period
The phrase is distinctively Pauline: Rom 6:6 ('our old human was crucified with him'), Eph 4:22, Col 3:9. It is set against 'the new' (Col 3:10) or 'the new human' (Eph 2:15, 4:24), where in Eph 2:15 the 'one new human' is plainly corporate: Jew and Gentile made into a single new people. This fits Paul's Adam–Christ contrast (Rom 5:12–21; 1 Cor 15:22, 45–49): two heads of humanity, two ages.
- Range of meaning
Old, of long standing, ancient. It can be neutral or positive ('the old wine is good', Luke 5:39), or it can mean worn out or out of date (old garment, old self, Rom 6:6; 'old covenant', 2 Cor 3:14).
- Against the English
In modern English 'old' often suggests 'outdated'. Here it means 'established, original, tested'.
- How it drifted
Modern culture tends to treat newer as better. The ancient world mostly assumed the opposite.
- Used elsewhere in the period
Greco-Roman writers and Jewish apologists such as Josephus (Against Apion) defended a teaching by showing it was ancient. Novelty (Latin res novae, 'new things', also a phrase for revolution) was viewed with suspicion.
Similar words
Where it appears
Matthew · 3
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Matthew 9:16 παλαιῷ· old;
No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.
Here: "Old" in the sense of aged and worn: fabric that has already shrunk and been thinned by years of wear. It is weaker than new cloth and less able to take strain.
-
Matthew 9:17 παλαιούς· old;
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
Here: Old in the sense of used and worn: leather that has already been stretched once and has gone stiff and brittle with age.
-
Matthew 13:52 παλαιά.¶ old.
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
Here: 'Old things', long held and of proven worth, not worn out. The old is still in the treasury and still brought out.
Mark · 3
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Mark 2:21 παλαιόν· παλαιοῦ, old;, old,
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
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Mark 2:22 παλαιούς· old;
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
Here: Old in the sense of aged by use. Such a skin had already been stretched once, had dried out, and had gone stiff and brittle. It could no longer give.
Luke · 5
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Luke 5:36 παλαιόν· παλαιῷ old;, old
He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
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Luke 5:37 παλαιούς· old;
And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.
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Luke 5:39 παλαιὸν παλαιὸς old [wine], old
And no one after drinking old wine wants new, for he says, ‘The old is better.’”
Romans · 1
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Romans 6:6 παλαιὸς old
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
Here: 'Old' in the sense of belonging to the former, outgoing order of things, as in 'the old leaven' (1 Cor 5:7) and 'the old covenant' (2 Cor 3:14). It means outdated and superseded, not merely elderly.
1 Corinthians · 2
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1 Corinthians 5:7 παλαιὰν old
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
Here: 'Old' in the sense of carried over from before. Ancient leaven was a piece of old fermented dough saved from the last batch, so 'old leaven' is the carry-over from the life before the new start.
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1 Corinthians 5:8 παλαιᾷ old
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
Here: 'Old' leaven, carried over from before. It contrasts with the 'new batch' of verse 7 and stands for the way of life from before the community was made new. Paul uses the same contrast elsewhere, as in 'the old self' of Romans 6:6.
2 Corinthians · 1
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2 Corinthians 3:14 παλαιᾶς old
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
Here: 'Old': earlier, and set against the 'new covenant' of v.6 (Jer 31:31). The word also suggests that something has aged and been overtaken.
Ephesians · 1
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Ephesians 4:22 παλαιὸν old
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
Here: 'Old' in the sense of belonging to the earlier order and worn out. It sets up the contrast with the 'new' human 'created according to God' in v. 24.
Colossians · 1
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Colossians 3:9 παλαιὸν old
Do not lie to one another, since you have taken off the old self with its practices,
Here: Not 'elderly'. It means old in the sense of former and outdated, belonging to an age that is passing. The same word is used of old wineskins and old garments (Mark 2:21–22), which suits the clothing picture.
1 John · 2
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1 John 2:7 παλαιὰν παλαιά old
Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
Here: Old in the sense of long established. In this setting that is a mark of authority, not of being worn out or out of date.
Word data: STEPBible.org (CC BY 4.0), main text only.