Hebrew word · H2194
זָעַם
za'am
be indignant
The verb zaʿam means to denounce, curse, or express indignation against. The related noun zaʿam means indignation or fury, often God's (Isa 10:5, 25; Ps 38:3). The passive participle, as here, means 'one denounced or cursed'.
Appears 12 times in 11 verses of the Hebrew Old Testament. ·
What it means
1) to denounce, express indignation, be indignant
1a) (Qal)
1a1) to have indignation, be indignant, be angrily indignant, be defiant
1a2) to be abhorrent
1a3) to express indignation in speech, denounce, curse
1b) (Niphal) to show indignation, show anger
Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).
In depth
From the study of Proverbs 22:14
- Range of meaning
The verb zaʿam means to denounce, curse, or express indignation against. The related noun zaʿam means indignation or fury, often God's (Isa 10:5, 25; Ps 38:3). The passive participle, as here, means 'one denounced or cursed'.
- Against the English
KJV 'abhorred' suggests disgust or loathing, which is not quite right. BSB/WEB 'under the wrath of the LORD' and NASB-style 'cursed of the LORD' are closer. The word suggests a verdict that has been spoken, not only a feeling.
- How it drifted
English 'abhor' has moved toward disgust and revulsion. The Hebrew points to a spoken denunciation and to standing under displeasure.
- Used elsewhere in the period
In Numbers 23:7–8, Balak tells Balaam to 'denounce (zoʿamah) Israel', and Balaam answers, 'How can I denounce whom the LORD has not denounced?' There the verb sits alongside 'curse'. Micah 6:10 uses the passive participle for a 'cursed' (zeʿumah) short measure.
From the study of Numbers 23:7
- Range of meaning
To be indignant or enraged. In speech it means to denounce: to declare that someone is under (divine) wrath. The noun zaʿam means 'indignation' and is often used of God's anger in judgment (Isaiah 10:5; 26:20). In Proverbs 24:24 nations 'denounce' a wicked judge, and in Micah 6:10 something is 'accursed'.
- Against the English
KJV and WEB: 'defy'. YLT: 'be indignant [with]'. BSB, ESV, NIV, NASB: 'denounce'.
- How it drifted
KJV 'defy' carried its older sense, from Old French desfier: to declare hostility against, renounce someone as an enemy, revile. Today 'defy' mostly means 'disobey' or 'resist', which turns the meaning upside down. Balak does not want Balaam to resist Israel. He wants Israel spoken into wrath.
- Used elsewhere in the period
In verse 8 Balaam answers with the same root: 'How can I denounce (ʾezʿom) whom the LORD has not denounced (zaʿam)?' The Septuagint appears to treat it as a second curse verb (epikatarasai, 'curse down on').
From the study of Isaiah 66:14
- Range of meaning
To be indignant, express wrath; to denounce, curse. As a noun, zaʿam is God's indignation, often the punishment itself (Isa 10:5, 25; 26:20; 30:27).
- Against the English
KJV turns the verb into a noun ("[his] indignation"), and BSB into a passive ("His wrath will be shown"). The Hebrew is an active verb with God as subject: "he will denounce / rage against." WEB and YLT keep it active.
- How it drifted
"Indignation" in modern English suggests offended feelings or righteous annoyance. The Hebrew word covers spoken denunciation and judicial curse: it is an act, not only a mood.
- Used elsewhere in the period
Num 23:7–8 (Balak: "come, denounce Israel", parallel to "curse"); Prov 24:24 (peoples will denounce the one who acquits the guilty); Mal 1:4 ("the people with whom the LORD is angry forever"); Mic 6:10.
Where it appears
Numbers · 3
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Numbers 23:7 זֹעֲמָ֥ה denounce !
And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’
Here: 'Denounce!' Pronounce wrath against them, speak them into divine anger. It is a near-synonym of 'curse' that stresses the anger behind the words. Verse 8 picks up both verbs.
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Numbers 23:8 אֶזְעֹ֔ם זָעַ֖ם will I denounce, he has denounced
How can I curse those whom God has not cursed? How can I denounce those whom the LORD has not denounced?
Here: "Could I denounce?" This means voicing hostile, wrathful words that call down doom. It echoes exactly Balak's command in verse 7, "come, denounce (zoʿamah) Israel."
Psalms · 1
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Psalm 7:11 זֹעֵ֥ם [is] indignant
God is a righteous judge and a God who feels indignation each day.
Proverbs · 3
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Proverbs 22:14 זְע֥וּם [one who] is cursed of
The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.
Here: A passive form: 'one who has been denounced'. This is the man God's indignation has been declared against, the man under God's curse. It is a person described by where he stands with God, not just someone who happens to be disliked.
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Proverbs 24:24 יִזְעָמ֥וּהוּ they will denounce him
Whoever tells the guilty, “You are innocent”—peoples will curse him, and nations will denounce him;
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Proverbs 25:23 נִ֝זְעָמִ֗ים indignant
As the north wind brings forth rain, so a backbiting tongue brings angry looks.
Isaiah · 1
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Isaiah 66:14 וְזָעַ֖ם and he will be indignant
When you see, you will rejoice, and you will flourish like grass; then the hand of the LORD will be revealed to His servants, but His wrath will be shown to His enemies.
Here: "And he will denounce / be indignant at." Active, with God as the subject. It is more than a feeling of displeasure: the verb covers declaring a curse against someone (Num 23:7–8).
Daniel · 1
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Daniel 11:30 וְזָעַ֥ם and he will direct indignation
Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.
Micah · 1
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Micah 6:10 זְעוּמָֽה׃ accursed
Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?
Here: A passive form: "denounced", "cursed". The root means to rage at something or curse it, as Balaam was hired to "denounce" Israel (Numbers 23:7–8). The shrunken measure is under God's angry condemnation, which leads into the punishments of vv. 13–15.
Zechariah · 1
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Zechariah 1:12 זָעַ֔מְתָּה you have been indignant
Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?”
Here: "You have been indignant (against)." The word covers both settled anger and the active condemning that goes with it, as in Balaam's "denounce" (Num 23:7–8). The verb form looks back on the whole span of the anger, which is still going on.
Malachi · 1
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Malachi 1:4 זָעַ֥ם he was indignant
Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
Here: "Has denounced / is indignant with." More than a feeling of anger: the word is used for formally denouncing or cursing someone (Num 23:7–8). The completed form describes a settled state.
Word data: STEPBible.org (CC BY 4.0), main text only.