Hebrew word · H7497

רְפָאִים

refa'im

Rephaim

The word has two uses in the Hebrew Bible. (1) It is the name of an ancient population or class of people in Canaan and Transjordan: Gen 14:5; 15:20; Deut 2:11, 20; 3:11, 13; Josh 12:4; 13:12; 17:15. Bashan was called 'the land of the Rephaim' (Deut 3:13). The origin of the word is debated.

Appears 25 times in 24 verses of the Hebrew Old Testament. ·

What it means

1) giants, Rephaim

1a) old tribe of giants

2) People descended from Repha(?), first mentioned at Gen.14.5

Also named: zam.zom (זַמְזֻמִּים "Zamzummin" H2157)

Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).

In depth

From the study of Genesis 14:5

Range of meaning

The word has two uses in the Hebrew Bible. (1) It is the name of an ancient population or class of people in Canaan and Transjordan: Gen 14:5; 15:20; Deut 2:11, 20; 3:11, 13; Josh 12:4; 13:12; 17:15. Bashan was called 'the land of the Rephaim' (Deut 3:13). They are remembered as 'great, many and tall like the Anakim' (Deut 2:10–11, 21). (2) It means the shades or spirits of the dead in the underworld (Isa 14:9; 26:14, 19; Ps 88:10; Prov 2:18; 9:18; 21:16; Job 26:5). The origin of the word is debated. Some link it to the root rp' 'heal' ('healers' or 'powerful ones'). Others link it to rph 'sink, be weak', because the dead are 'weak ones' (compare Isa 14:10).

Against the English

BSB and NIV give the people-name 'Rephaites'. KJV, ESV, NASB and WEB keep 'Rephaim' (KJV adds an English plural on top of the Hebrew one: 'Rephaims'). In other passages, however, the KJV translates the same word 'giants' (e.g. Deut 2:11, 20; 3:11, 13; Josh 12:4). That is how many English readers learned to think of it.

How it drifted

The 'giants' rendering goes back to the Septuagint, which in this very verse translates the word as tous gigantas, 'the giants'. It came into English through the KJV. In modern popular writing it has merged with the Nephilim of Gen 6:4 into one story of superhuman hybrid bloodlines. Genesis 14:5 itself gives no physical description at all. It simply lists the Rephaim as the first of several peoples defeated.

Used elsewhere in the period

Texts from Ugarit, a city on the Syrian coast, mention the rpum: dead, deified royal ancestors called on in funeral rites (KTU 1.161) and in the 'Rephaim texts' (KTU 1.20–22). One Ugaritic text (KTU 1.108) speaks of 'Rapiu, eternal king'. It is commonly read as placing a divine figure 'in Ashtarot' and 'in Hadr'y' (Edrei). Ashtaroth and Edrei are the two Bashan cities the Bible gives as Og's seats (Deut 1:4; Josh 12:4). Phoenician tomb inscriptions (Tabnit, Eshmunazar) use rp'm for the dead in the underworld. Deuteronomy 2 contains notes on the region's former peoples. They say the Moabites called the Rephaim 'Emim' and the Ammonites called them 'Zamzummim'.

From the study of Deuteronomy 3:11

Range of meaning

(1) The name of an ancient people or class living in Canaan and Transjordan before Israel: Gen 14:5; 15:20; Deut 2:11, 20; 3:13 ('the land of the Rephaim'); Josh 12:4; 13:12; 17:15. Deuteronomy links them with the Anakim as tall and formidable. Moabites called them Emim and Ammonites called them Zamzummim (Deut 2:10–11, 20). (2) In poetry and wisdom literature, the 'shades', the dead living on in the underworld: Isa 14:9; 26:14, 19; Ps 88:10; Prov 2:18; 9:18; 21:16; Job 26:5. (3) Probably related to 'the descendants of Rapha' (ha-rapha), Philistine warriors of great size in 2 Sam 21:16–22 and 1 Chr 20:4–8. BDB and HALOT treat sense (1) and sense (2) under the same root and debate whether they are one word or two.

Against the English

The KJV translates the word as 'giants' here, while BSB, WEB, YLT, ESV and NASB keep it as a proper name, 'Rephaim'. 'Giants' captures Deuteronomy's emphasis on their size but drops the name, and with it the haunting overtone of 'the dead ancestors'. It also brings in fairy-tale and Nephilim associations that this verse does not draw on.

How it drifted

The Septuagint sometimes rendered Rephaim as gigantes (e.g. Gen 14:5; Josh 12:4), and Latin and English followed. Later Jewish and Christian legend turned Og into a colossal antediluvian survivor, and 'giant' became the default picture.

Used elsewhere in the period

In the Ugaritic texts (13th century BC, from Ras Shamra on the Syrian coast), the rpum are deified royal ancestors and heroic dead who are summoned to feasts. One Ugaritic text (KTU 1.108) names a figure Rapiʾu, 'eternal king', who dwells in ʿAshtaroth and rules (or judges) in Edrei. Those are the very two cities the Bible names as Og's royal seats (Deut 1:4; Josh 12:4; 13:12). A Phoenician funerary inscription from Byblos (c. 5th century BC) also appears to invoke 'the mighty Og' as a figure connected with the grave. Phoenician tomb inscriptions use rpʾm for the dead.

From the study of 2 Samuel 5:22

Range of meaning

(1) A legendary people of great size who lived in Canaan and Transjordan before Israel (Deuteronomy 2:11, 20; 3:11, Og of Bashan). (2) The shades or spirits of the dead (Isaiah 14:9; 26:14; Psalm 88:10). The word rpʾum appears at Ugarit with a similar meaning, for deified dead ancestors. (3) Here, part of a place name.

Against the English

English versions transliterate it as a name, so readers lose any echo of it. The Septuagint here translates it as 'the valley of the Titans' (tōn titanōn), which keeps the giant association.

Used elsewhere in the period

Joshua 15:8 and 18:16 place the valley on the Judah–Benjamin boundary near Jerusalem. Isaiah 17:5 calls it a grain-harvest field. 2 Samuel 23:13 has the Philistines camped there again. Ugaritic texts (KTU 1.20–22, 1.161) use rpʾum for ancestral spirits.

Similar words

Where it appears

Genesis · 2
  1. Genesis 14:5 רְפָאִים֙ [the] Rephaites

    In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,

    Here: The first population defeated, in Bashan, in the far north of Transjordan. The other groups in the verse have 'the', but this one does not. Elsewhere the Bible remembers the Rephaim as an ancient, imposing people of the land (Deut 2:11; 3:11). The same word also means the shades of the dead (Isa 14:9).

  2. Genesis 15:20 הָרְפָאִֽים׃ the Rephaites

    Hittites, Perizzites, Rephaites,

Deuteronomy · 5
  1. Deuteronomy 2:11 רְפָאִ֛ים Rephaites

    Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.

  2. Deuteronomy 2:20 רְפָאִ֥ים רְפָאִ֤ים [the] Rephaites

    (That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites.

  3. Deuteronomy 3:11 הָרְפָאִים֒ the Rephaites

    (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

    Here: The name of an ancient population that Deuteronomy describes as 'great, many and tall like the Anakim' (2:10–11, 20–21). Elsewhere the same word names the shades of the dead, and that association hangs over Og.

  4. Deuteronomy 3:13 רְפָאִֽים׃ [the] Rephaites

    To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.)

Joshua · 5
  1. Joshua 12:4 הָרְפָאִ֑ים the Rephaites

    And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei.

  2. Joshua 13:12 הָרְפָאִ֔ים the Rephaites

    the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them,

    Here: The name of an ancient people of the land, remembered as tall and formidable (Deut 2:10–11, 20–21; 3:11). In poetry the same word names the shades of the dead. It is a proper name, not an ordinary word for 'giants'.

  3. Joshua 15:8 רְפָאִ֖ים [the] Rephaites

    From there the border went up the Valley of Ben-hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.

    Here: A name of uncertain origin. Elsewhere in the Bible it refers to a remembered ancient people famous for great size (Deuteronomy 2:11, 20; 3:11) and, in poetry, to the shades of the dead. Here it is simply the name of a well-known valley.

  4. Joshua 17:15 וְהָֽרְפָאִ֑ים and the Rephaites

    Joshua answered them, “If you have so many people that the hill country of Ephraim is too small for you, go to the forest and clear for yourself an area in the land of the Perizzites and the Rephaim.”

    Here: The Rephaim, a legendary early population remembered as tall and formidable (Deut 2:11, 20; 3:11). Naming them makes the forest sound intimidating as well as overgrown.

  5. Joshua 18:16 רְפָאִ֖ים [the] Rephaites

    Then it went down to the foot of the hill that faces the Valley of Ben-hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.

    Here: Name of the plain southwest of Jerusalem (modern el-Baqaʿ). It recalls the Rephaim, remembered as an ancient race of tall people (Deut 2:11, 20). KJV renders it "giants".

2 Samuel · 7
  1. 2 Samuel 5:18 רְפָאִֽים׃ Rephaim

    Now the Philistines had come and spread out in the Valley of Rephaim.

  2. 2 Samuel 5:22 רְפָאִֽים׃ Rephaim

    Once again the Philistines came up and spread out in the Valley of Rephaim.

    Here: The Valley of Rephaim, just southwest of Jerusalem, on the border between Judah and Benjamin. The name recalls the Rephaim, the legendary tall people who lived in the land before Israel. It is also a word for the dead.

  3. 2 Samuel 21:16 הָרָפָ֗ה the Raphah

    Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.

  4. 2 Samuel 21:18 הָרָפָֽה׃ פ the Raphah

    Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, a descendant of Rapha.

  5. 2 Samuel 21:20 לְהָרָפָֽה׃ to the Raphah

    And there was also a battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,

  6. 2 Samuel 21:22 לְהָרָפָ֖ה to the Raphah

    So these four descendants of Rapha in Gath fell at the hands of David and his servants.

  7. 2 Samuel 23:13 רְפָאִֽים׃ [the] Rephaites

    At harvest time, three of the thirty chief men went down to David at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

1 Chronicles · 5
  1. 1 Chronicles 11:15 רְפָאִֽים׃ [the] Rephaites

    Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

  2. 1 Chronicles 14:9 רְפָאִֽים׃ [the] Rephaites

    Now the Philistines had come and raided the Valley of Rephaim.

  3. 1 Chronicles 20:4 הָרְפָאִ֖ים the Rephaites

    Some time later, war broke out with the Philistines at Gezer. At that time Sibbecai the Hushathite killed Sippai, a descendant of the Rephaim, and the Philistines were subdued.

  4. 1 Chronicles 20:6 לְהָרָפָֽא׃ to <the> Rapha

    And there was also a battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,

  5. 1 Chronicles 20:8 לְהָרָפָ֖א to <the> Rapha

    So these descendants of Rapha in Gath fell at the hands of David and his servants.

Isaiah · 1
  1. Isaiah 17:5 רְפָאִֽים׃ Rephaim

    as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.

Word data: STEPBible.org (CC BY 4.0), main text only.