Greek word · G3507
νεφέλη
nephelē
cloud
A cloud, including a cloud mass or bank.
Appears 25 times in 21 verses of the Greek New Testament. ·
What it means
νεφέλη, -ης, ἡ
(νέφος), [in LXX chiefly for עָנָן, also for עָב, etc. ;]
a cloud (single and specific as opposite to νεφος, a great indefinite mass of vapour): Matthew 17:5 24:30 26:64, Mark 9:7 13:26 14:62, Luke 9:34-35 12:54 21:37, Acts 1:9, 1 Thessalonians 4:17, Jude 1:12, Revelation 1:7 10:1 11:12 14:14-16; of the pillar of cloud in the wilderness (Exodus 14:19-20, Psalms 105:39, al.): 1 Corinthians 10:1-2.†
(AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
From the study of Revelation 1:7
- Range of meaning
A cloud, including a cloud mass or bank. In the Bible a cloud is very often a sign of God's own presence: the pillar of cloud (Exod 13:21), the cloud on Sinai (Exod 19:9), the cloud filling the tabernacle and temple (Exod 40:34; 1 Kgs 8:10), and God 'riding' the clouds as his chariot (Ps 104:3; Isa 19:1).
- Against the English
English 'clouds' sounds like weather or scenery, as if the point were that Jesus will come down from the sky. In the background the verse draws on, coming with the clouds is something only God does.
- How it drifted
In modern use 'cloud' has no religious meaning, and pictures of the second coming in art tend to make the clouds into scenery.
- Used elsewhere in the period
Daniel 7:13 (Aramaic ʿim ʿanānê shemayyā, 'with the clouds of heaven'). Theodotion's Greek has μετὰ τῶν νεφελῶν, exactly as here, while the Old Greek has ἐπί. The Gospels use the same image: Mark 13:26; 14:62; Matt 24:30; 26:64. In Canaanite texts from Ugarit the storm-god Baal is 'rider of the clouds' (rkb ʿrpt), a title the Psalms give to Israel's God.
From the study of Matthew 17:5
- Range of meaning
Nephelē is an ordinary word for 'cloud'. In Israel's Scriptures, though, the cloud is above all the visible sign of God's presence: the pillar of cloud (Exod 13:21), the cloud on Sinai (Exod 19:9, 16; 24:15–18), and the cloud that filled the tabernacle and temple (Exod 40:34–38; 1 Kgs 8:10–11). Episkiazō means 'to cast a shadow on, to cover over'. In Luke 1:35 it is used for the power of the Most High coming upon Mary.
- Against the English
BSB 'enveloped' gets the physical picture right. KJV/WEB 'overshadowed' keeps the biblical verb, but modern English usually hears it as 'eclipsed' or 'made less important'. That sense is not present here.
- How it drifted
In modern English 'overshadow' has drifted mainly to the figurative sense of dwarfing or outshining something.
- Used elsewhere in the period
The Greek Old Testament of Exod 40:35 reads: 'Moses could not enter the tent of witness, because the cloud overshadowed (epeskiazen) it, and the tent was filled with the glory of the Lord.' 2 Maccabees 2:8 expects that 'the glory of the Lord and the cloud will appear' again when God gathers his people, as in the days of Moses and Solomon. Exodus 24:16 has the cloud covering Sinai for six days before God calls Moses on the seventh. Compare 'after six days' in Matt 17:1.
From the study of 1 Corinthians 10:1
- Range of meaning
A cloud. In biblical usage it is often the visible sign of God's presence: the pillar of cloud that led Israel (Exod 13:21–22), stood between Israel and Egypt (Exod 14:19–20), filled the tabernacle (Exod 40:34–38), and later appears at the Transfiguration (Mark 9:7) and in Jesus' coming (Mark 13:26; 1 Thess 4:17).
- Against the English
All English versions say "cloud", which is accurate. A modern reader may picture weather. The first readers would have heard "the cloud" as God's presence travelling with his people.
- Used elsewhere in the period
Exodus pictures the cloud going before and behind Israel. Later Jewish retellings picture it as a canopy over them: LXX Ps 104[105]:39, "he spread out a cloud for a shelter (σκέπη) for them"; Wisdom of Solomon 19:7, "the cloud overshadowing the camp"; Wisdom 10:17. Paul's "under the cloud" fits this covering tradition.
Where it appears
Matthew · 4
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Matthew 17:5 νεφέλη νεφέλης a cloud, cloud
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
Here: Not a weather cloud. To Jewish hearers it is the cloud of God's presence from Sinai and the tabernacle.
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Matthew 24:30 νεφελῶν clouds
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven with power and great glory.
Here: In the Old Testament, clouds are God's chariot and the covering of his presence (Exodus 13:21; Psalm 104:3; Isaiah 19:1). Riding them claims divine prerogative. They are not just weather.
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Matthew 26:64 νεφελῶν clouds
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
Here: In the Hebrew scriptures, clouds are God's chariot and the cover over his presence (Ps 104:3; Isa 19:1; Exod 13:21). To ride the clouds is something only God does.
Mark · 4
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Mark 9:7 νεφέλη νεφέλης a cloud, cloud
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
Here: A real cloud. For a Jewish hearer on a mountain beside Moses, though, it is the cloud of God's presence from Sinai and the tabernacle (Exodus 24; 40).
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Mark 13:26 νεφέλαις [the] clouds
At that time they will see the Son of Man coming in the clouds with great power and glory.
Here: Plural with no article: "in clouds". In Israel's scriptures clouds are what God appears in and rides on. Picturing a human figure in clouds puts him in God's own setting.
-
Mark 14:62 νεφελῶν clouds
“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
Here: In Israel’s scriptures clouds are what God rides on and what surrounds his presence (Exod 19:9; Ps 104:3; Isa 19:1). Coming with clouds is a sign of divine glory and authority, not weather.
Luke · 5
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Luke 9:34 νεφέλη νεφέλην. a cloud, cloud.
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
Here: Not mountain weather. This is the cloud of God's presence from Israel's story: the pillar of the exodus, the cloud on Sinai, the cloud that filled the tabernacle and temple.
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Luke 9:35 νεφέλης cloud
And a voice came from the cloud, saying, “This is My Son, whom I have chosen. Listen to Him!”
Here: The cloud of God's presence, as at Sinai and over the tabernacle (Exod 19:9, 24:15–18, 40:34–35). For a Jewish hearer it meant God himself had come down. It was not weather.
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Luke 12:54 νεφέλην a cloud
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
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Luke 21:27 νεφέλῃ a cloud
At that time they will see the Son of Man coming in a cloud with power and great glory.
Here: Singular. In Israel's scriptures the cloud is how God's own presence shows itself (Sinai, the tabernacle). In Luke it recalls the cloud at the transfiguration (9:34–35) and the cloud that takes Jesus up in Acts 1:9.
Acts · 1
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Acts 1:9 νεφέλη a cloud
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.
Here: There is no article ('a cloud'), but to Jewish ears a cloud at a moment like this meant God's presence: the cloud of Sinai and the tabernacle, the cloud at the Transfiguration, the clouds of Daniel 7:13.
1 Corinthians · 2
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1 Corinthians 10:1 νεφέλην cloud
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
Here: The cloud of God's presence that guided and protected Israel (Exod 13:21–22; 14:19–20). Being "under" it meant being under God's own guidance and protection.
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1 Corinthians 10:2 νεφέλῃ cloud
They were all baptized into Moses in the cloud and in the sea.
1 Thessalonians · 1
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1 Thessalonians 4:17 νεφέλαις [the] clouds
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
Here: No article: 'in clouds.' In Scripture clouds go with God's appearing (Sinai, the tabernacle, Daniel 7:13, Jesus' ascension in Acts 1:9). This is God's own setting, not just weather.
Jude · 1
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Jude 1:12 νεφέλαι clouds
These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
Here: Rain clouds, which in a dry land are a promise of rain for crops.
Revelation · 7
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Revelation 1:7 νεφελῶν, clouds,
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
Here: In the Bible, clouds are what God himself rides on or appears in. Coming with them is a claim to God's own kind of appearing.
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Revelation 10:1 νεφέλην, a cloud,
Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow above his head. His face was like the sun, and his legs were like pillars of fire.
Here: A single cloud worn as a robe. In Israel's Scriptures a cloud is the standard sign of God's presence and his way of travelling.
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Revelation 11:12 νεφέλῃ, cloud,
And the witnesses heard a loud voice from heaven saying, “Come up here.” And they went up to heaven in a cloud as their enemies watched them.
Here: In Scripture the cloud goes with God's presence: the pillar of cloud in the Exodus, Sinai, the "one like a son of man" coming with the clouds in Daniel 7, Jesus taken up in a cloud in Acts 1:9.
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Revelation 14:14 νεφέλη νεφέλην a cloud, cloud
And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand.
Here: A single cloud used as a seat. In biblical imagery a cloud is the vehicle and setting of divine presence, and this one recalls Daniel 7:13.
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Revelation 14:15 νεφέλης· cloud;
Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest, for the crop of the earth is ripe.”
Here: The cloud of Daniel 7:13 and of God's appearing. It marks the seated figure as heavenly and sovereign.
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Revelation 14:16 νεφέλης cloud
So the One seated on the cloud swung His sickle over the earth, and the earth was harvested.
Word data: STEPBible.org (CC BY 4.0), main text only.