γεύω

Matthew 16:28 γεύσωνται shall taste

Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”

Here: Part of the Semitic idiom "taste death": to go through death, to die. It does not mean a small sample.

Matthew 27:34 γευσάμενος having tasted

they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.

Here: 'Having tasted.' He did put it to his lips, so he knew what it was, and then decided against it. Matthew alone mentions the tasting. Mark says only that he did not take it.

Mark 9:1 γεύσωνται may taste

Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”

Here: In the idiom 'taste death' it means to undergo death, that is, to die. It does not mean a light or partial taste.

Luke 9:27 γεύσωνται may taste

But I tell you truly, some who are standing here will not taste death before they see the kingdom of God.”

Here: Aorist subjunctive in the emphatic denial. Used with 'death' it is a Semitic idiom for simply 'to die'.

Luke 14:24 γεύσεταί will taste

For I tell you, not one of those men who were invited will taste my banquet.’”

John 2:9 ἐγεύσατο tasted

and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside

John 8:52 γεύσηται shall he taste

“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.

Here: A Jewish idiom meaning to actually experience death. Jesus had said 'see death'; they say 'taste', which makes the claim sound even more physical and absurd.

Acts 10:10 γεύσασθαι. to eat.

He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.

Acts 20:11 γευσάμενος, having eaten,

Then Paul went back upstairs, broke bread, and ate. And after speaking until daybreak, he departed.

Here: Literally "having tasted", but in Luke's usage it means simply to eat a meal (compare Acts 10:10). Paul himself eats, perhaps his last food before setting out on foot (v. 13).

Acts 23:14 γεύσασθαι to eat

They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.

Colossians 2:21 γεύσῃ you may taste

“Do not handle, do not taste, do not touch!”?

Hebrews 2:9 γεύσηται He may taste

But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.

Here: 'He might taste'. In the Jewish idiom 'taste death' this means actually going through death, in full. It is not a brief sample.

Hebrews 6:4 γευσαμένους having tasted

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,

Here: To taste, and by extension to experience something for yourself. Hebrews 2:9 uses the same verb for Jesus "tasting death," which means really dying, not sampling death. These people had first-hand experience of God's gift.

Hebrews 6:5 γευσαμένους having tasted

who have tasted the goodness of the word of God and the powers of the coming age—

1 Peter 2:3 ἐγεύσασθε you have tasted

now that you have tasted that the Lord is good.

Here: 'You tasted.' The past tense points back to a definite experience, their coming to faith and new birth (1:3, 1:23). It carries on the baby-and-milk picture of v. 2: they have already had the milk, so they know it is good and should want more.