ἐξάγω

Mark 15:20 ἐξάγουσιν they are leading out

After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.

Luke 24:50 Ἐξήγαγεν He led

When Jesus had led them out as far as Bethany, He lifted up His hands and blessed them.

Here: Jesus takes the lead and walks the disciples out of Jerusalem. The aorist tense tells the walk as one completed act. In the Greek Old Testament this is the regular verb for God 'bringing Israel out' of Egypt, so the word could carry that overtone, though Luke does not press it.

John 10:3 ἐξάγει leads out

The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.

Here: He leads the flock out of the enclosure to pasture. In the Greek Old Testament this is the standard verb for God bringing Israel out of Egypt, and for the leader who "leads them out and brings them in" so they are not "like sheep without a shepherd" (Num 27:17).

Acts 5:19 ἐξαγαγών having brought out

But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,

Here: 'Having led out.' The angel personally leads them out. In the Greek Old Testament this is the standard verb for God bringing Israel out of Egypt and bringing captives out of prison, so it carries a quiet echo of rescue.

Acts 7:36 ἐξήγαγεν led out

He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.

Here: The standard exodus verb of the Greek Old Testament ('I am the Lord your God who brought you out of the land of Egypt', Exod 20:2). It is set up against v. 40, where the people say of 'this Moses who led us out of Egypt': 'we do not know what has happened to him'.

Acts 7:40 ἐξήγαγεν brought out

They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’

Acts 12:17 ἐξήγαγεν had brought

Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.

Here: The verb the Greek Old Testament uses again and again for God 'bringing Israel out' of Egypt. Peter is set free at Passover (vv.3–4), so the word carries an echo of the Exodus.

Acts 13:17 ἐξήγαγεν brought

The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.

Here: This is the key Exodus verb, the one in God's self-introduction 'I am the LORD your God who brought you out of the land of Egypt' (Exod 20:2 Greek).

Acts 16:37 ἐξαγαγέτωσαν. they should bring out.

But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”

Here: A command in the third person: 'let them lead us out'. 'Lead out' is the respectful verb, the opposite of 'throw out'. Verse 39 reports that they did exactly this.

Acts 16:39 ἐξαγαγόντες having brought [them] out

They came to appease them and led them out, requesting that they leave the city.

Here: They personally escort the prisoners out of the jail. Paul had used this same verb in v.37 ('let them lead us out themselves'), so Luke shows his demand being met to the letter.

Acts 21:38 ἐξαγαγὼν having led out

“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the Assassins into the wilderness?”

Hebrews 8:9 ἐξαγαγεῖν to lead

It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.

Here: 'To lead out'. This is the Greek Old Testament's standard Exodus verb, as in 'I am the LORD your God who brought you out of the land of Egypt' (Exod 20:2).