Greek word · G5503

χήρα

chēra

widow

A widow, a woman whose husband has died. It is related to the adjective χῆρος, 'bereft, left without.' The basic picture is a woman who has been left without something: her husband and, usually, the protection and income that came with him.

Appears 26 times in 24 verses of the Greek New Testament. ·

What it means

χήρα, -ας, ἡ

[in LXX chiefly for אַלְמָנָה ;]

a widow: Matthew 23:13 (Rec., R, mg.), Mark 12:40-43, Luke 2:37 4:25 7:12 18:3, 5 20:47 21:2-3, Acts 6:1 9:39, 41, 1 Corinthians 7:8, 1 Timothy 5:3-5 5:11 5:16, James 1:27; γυνὴ χ., Luke 4:26; of one of an ordo viduarum (see CGT, in l), 1 Timothy 5:9; metaphorically, of a city forsaken, Revelation 18:7.†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of 1 Timothy 5:3

Range of meaning

A widow, a woman whose husband has died. It is related to the adjective χῆρος, 'bereft, left without.' The basic picture is a woman who has been left without something: her husband and, usually, the protection and income that came with him.

Against the English

English 'widow' only describes marital status. The Greek, and the Hebrew behind it in Israel's Scriptures, also carried a social and economic picture: a vulnerable person who could easily be exploited.

Used elsewhere in the period

In the Septuagint (the Greek translation of the Old Testament) χήρα translates Hebrew ʾalmanah. The widow appears again and again with the orphan and the resident foreigner as people God himself protects (Exod 22:22; Deut 10:18; 14:29; 24:17–21; Ps 68:5 'father of the fatherless and defender of widows'). In the New Testament see Mark 12:40–44; Luke 18:1–8; Acts 6:1 (the daily food distribution to widows); Acts 9:39–41; James 1:27. Early Christian writings: Polycarp, Philippians 4.3, calls the community's widows 'God's altar.' Ignatius, Smyrnaeans 13.1, greets 'the virgins who are called widows,' which suggests that by the early 2nd century 'widow' could be a recognized status within the church.

From the study of 1 Timothy 5:5

Range of meaning

A woman whose husband has died. The word is related to the adjective chēros, 'bereft, lacking', so it pictures a woman deprived of a husband. In ordinary use it can stretch to a woman living without a husband. Some scholars think the Christian widows' group came to include unmarried women; Ignatius, writing a few years into the second century, greets 'the virgins called widows' (Smyrnaeans 13.1). With ontōs, 'really, actually', Paul narrows the term to a widow who has truly been left without support.

Against the English

English 'widow' means simply a woman whose husband has died. Paul's phrase 'real widow' is a narrower category defined by need and isolation: not a widow with children or grandchildren able to support her (v. 4), not one living for pleasure (v. 6), and, from verse 9, possibly one formally enrolled. BSB's 'truly in need' gets the force across but turns a description into a label of need. KJV's 'widow indeed' is literal but sounds odd to a modern reader.

How it drifted

The word itself has not drifted. What gets lost is the qualifier: 'widow indeed' can be read as 'a genuine, devout widow' when its main point is 'a widow with no one else to provide for her'.

Used elsewhere in the period

In the Greek Old Testament (the Septuagint) chēra is the standard word in the triad of 'sojourner, orphan and widow', the people God himself protects (Deut 10:18; 24:17–21; Ps 68:5; 146:9). Jeremiah 49:11 says 'let your widows trust in me', which is very close in thought to this verse. Judith (Jdt 8:4–8) and Anna (Luke 2:36–37) are the Jewish models of the devout widow given to prayer and fasting. Acts 6:1 shows the early Jerusalem community distributing food to widows.

From the study of Acts 6:1

Range of meaning

A widow; related to chēros, 'bereft' or 'bereaved'. In Jewish usage it stands for the Hebrew almanah, a woman left without a husband and often without anyone to provide for her or defend her legally.

Against the English

Every English version says 'widows', which is accurate. Modern readers may not feel the social weight: in that world a widow without family support could easily become destitute.

Used elsewhere in the period

The Torah repeatedly commands care for 'the sojourner, the fatherless and the widow' (Exod 22:22; Deut 10:18; 14:29; 24:17–21). Prophets measure Israel's faithfulness by how it treats them (Isa 1:17; Jer 7:6). Luke has a marked interest in widows: Anna (Luke 2:37), the widow of Nain (7:12), the persistent widow (18:3), the widow's offering (21:2), and the widows around Tabitha (Acts 9:39).

Where it appears

Mark · 3
  1. Mark 12:40 χηρῶν widows

    They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

    Here: A woman whose husband had died. In that society she often had no male protector or advocate and no secure income. In Israel's Scriptures she is the standard example of the person God personally defends. The next scene (vv. 41–44) puts one in front of the reader.

  2. Mark 12:42 χήρα widow

    Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.

  3. Mark 12:43 χήρα widow

    Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.

    Here: A woman whose husband has died. In that world this usually meant she had no male protector or legal advocate, and often no inheritance. She belongs to the group the Torah names as God's special concern.

Luke · 9
  1. Luke 2:37 χήρα [was] a widow

    and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.

    Here: A woman whose husband has died. In that world the word also suggested someone without a man's legal and economic protection. Anna never remarried, which counted as a mark of devoted loyalty.

  2. Luke 4:25 χῆραι widows

    But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all the land.

    Here: Women with no husband to provide for them, the classic example of vulnerability in Israel, and the people a famine would hit first.

  3. Luke 4:26 χήραν. a widow.

    Yet Elijah was not sent to any of them, but to the widow of Zarephath in Sidon.

  4. Luke 7:12 χήρα· a widow;

    As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.

    Here: A woman whose husband had died. With her only son now dead too, she had no male relative to provide for her, protect her or speak for her in public.

  5. Luke 18:3 χήρα A widow

    And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’

  6. Luke 18:5 χήραν widow

    yet because this widow keeps pestering me, I will give her justice. Otherwise, she will wear me out with her perpetual requests.’”

  7. Luke 20:47 χηρῶν of widows

    They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

    Here: A woman whose husband had died. In that world she usually had no male protector and often no direct inheritance, so she was a standard example of the vulnerable person God defends.

  8. Luke 21:2 χήραν widow

    and He saw a poor widow put in two small copper coins.

  9. Luke 21:3 χήρα widow

    “Truly I tell you,” He said, “this poor widow has put in more than all the others.

Acts · 3
  1. Acts 6:1 χῆραι widows

    In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.

    Here: Women whose husbands had died and who had no male provider. The Torah singles them out for protection. They were among the most exposed members of the community.

  2. Acts 9:39 χῆραι widows

    So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them.

    Here: Women left without a husband and usually without a male provider. In that world this was a vulnerable class, and Israel's law and the early church gave them special care.

  3. Acts 9:41 χήρας widows

    Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive.

1 Corinthians · 1
  1. 1 Corinthians 7:8 χήραις, widows,

    Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.

1 Timothy · 8
  1. 1 Timothy 5:3 χήρας χήρας. Widows, widows.

    Honor the widows who are truly widows.

    Here: Comes first for emphasis. A woman whose husband has died. In that world that usually also meant a woman who had lost her main source of protection and income. The word frames the sentence: it opens it and closes it.

  2. 1 Timothy 5:4 χήρα widow

    But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.

    Here: A woman whose husband had died. In that world this usually meant losing her main economic support and legal protector, and the word itself carries the idea of being left bereft.

  3. 1 Timothy 5:5 χήρα a widow

    The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.

    Here: A woman bereft of her husband. In this world that usually also meant being cut off from her main source of income, legal protection and standing.

  4. 1 Timothy 5:9 χήρα A widow

    A widow should be enrolled if she is at least sixty years old, faithful to her husband,

  5. 1 Timothy 5:11 χήρας widows

    But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry,

  6. 1 Timothy 5:16 χήρας, χήραις [dependent] widows,, widows

    If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.

    Here: Women whose husbands have died, here those connected to the believing woman: a widowed mother, grandmother, aunt, or widows in her household. Plural: she may be supporting more than one.

James · 1
  1. James 1:27 χήρας widows

    Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

    Here: A woman whose husband had died. She often had no inheritance and no secure income, and she was easy to exploit. In Israel's scriptures she is the standard example of someone who is vulnerable.

Revelation · 1
  1. Revelation 18:7 χήρα a widow

    As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’

    Here: Placed first for emphasis: 'a widow, I am not!' In the ancient world a widow had lost her protector and provider. A city called a widow had been conquered and stripped.

Word data: STEPBible.org (CC BY 4.0), main text only.