Hebrew word · H817
אָשָׁם
'asham
guilt (offering)
The root covers guilt as liability: being in someone's debt because of a wrong.
Appears 46 times in 41 verses of the Hebrew Old Testament. ·
What it means
1) guilt, offense, guiltiness
1a) offense, trespass, fault
1b) guilt, guiltiness
1c) compensation (for offense)
1d) trespass offering, guilt offering
Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).
In depth
From the study of Isaiah 53:10
- Range of meaning
The root covers guilt as liability: being in someone's debt because of a wrong. The noun can mean (1) the guilt or liability itself, (2) the compensation paid to make it good, and (3) in Leviticus, the 'reparation' or 'guilt' offering, a ram brought along with repayment plus a fifth (Lev 5:14–6:7; 7:1–7; Num 5:5–8).
- Against the English
The KJV, WEB and NIV have 'offering for sin', which blurs the distinction with the ḥaṭṭāʾt ('sin/purification offering'), a different sacrifice. The BSB, ESV, NASB and YLT have 'guilt offering', which is closer. Many scholars prefer 'reparation offering' or 'compensation', because the idea is paying a debt, not only feeling or being guilty.
- How it drifted
'Guilt' in modern English points to an inner feeling or a legal verdict. Hebrew ʾāšām is about liability that must be paid off. Older English versions also merged the different Levitical offerings under 'sin offering'.
- Used elsewhere in the period
Lev 5:14–19 covers misusing holy things. Lev 6:1–7 covers wronging a neighbour through fraud, with repayment plus 20% followed by the ram. 1 Sam 6:3–8: the Philistines send gold objects to Israel's God as an ʾāšām to make good their offence against the ark. Lev 14:12–21: an ʾāšām is part of restoring a healed person with a skin disease, a 'sickness' link that fits this song. Milgrom's Leviticus commentary stresses that the ʾāšām makes amends for 'desecration' and for offences against the sacred.
From the study of Proverbs 14:9
- Range of meaning
A single word covering the whole sequence that follows a wrong: the state of being guilty and liable (Genesis 26:10), the compensation paid for the wrong (Numbers 5:7–8), and the specific sacrifice that deals with it, called the guilt offering or, more precisely, the reparation offering (Leviticus 5:14–6:7; 7:1–7). The idea of a debt that has to be settled runs through all of these.
- Against the English
KJV and NASB say 'sin', which is a broad word for wrongdoing. BSB and NIV say 'amends', which catches the repair. ESV and YLT say 'guilt offering', which keeps the sacrificial word but can sound purely ritual. NLT says 'guilt', which keeps the inner sense but loses the payment. WEB says 'atonement', which sounds like a different Hebrew idea.
- How it drifted
Rendering this word as 'sin' goes back at least to the Latin Vulgate's peccatum, and it passed into English Bibles such as the KJV, which elsewhere usually translates the word 'trespass offering' or 'guiltiness'. 'Sin' is not baseless, because guilt is part of the word. But the modern ear hears wrongdoing in general and misses the debt and the repair.
- Used elsewhere in the period
Leviticus 5–6 sets out the procedure: restore what was taken, add a fifth, and bring a ram. In 1 Samuel 6:3–8 even the Philistines send an ʾāšām of gold to Israel's God, so the word could mean a compensation payment outside Israel's own sacrifices. Ezra 10:19 has men who broke faith bringing a ram for their ʾāšām, and Isaiah 53:10 uses the word of the servant's life. The Greek Septuagint usually translates it plēmmeleia ('offense, offering for a fault'), though in this verse it has katharismos ('purification'). Jacob Milgrom's work on Leviticus popularized the rendering 'reparation offering'.
From the study of Leviticus 14:12
- Range of meaning
The root ʾšm covers (1) incurring liability or owing a debt for a wrong, (2) the state of liability, and (3) the compensation or sacrifice that pays it off. As a sacrifice term (Lev 5:14–6:7; 7:1–7) asham is the offering that makes amends for maʿal, 'trespass' or sacrilege: misusing or withholding what belongs to God or the sanctuary, or breaking an oath sworn in God's name. Usually it comes with repayment plus a fifth. The usual animal is a ram valued in silver.
- Against the English
KJV/WEB 'trespass offering' keeps the link to wrongdoing against holy things. BSB, ESV, NIV, NASB and YLT 'guilt offering' can sound like an offering for a guilty conscience. Many scholars (notably Milgrom) prefer 'reparation offering' or 'compensation offering', because the word is about making good a debt to God, not about feeling guilty.
- How it drifted
Modern English 'guilt' mostly means an inner feeling or moral blame. The Hebrew is closer to 'liability, what is owed'. 'Trespass' in its older English sense (a wrong done, as in 'forgive us our trespasses') has also faded.
- Used elsewhere in the period
Lev 5:14–26; 7:1–7; Num 6:12 (the Nazirite whose vow was broken brings a yearling lamb as asham, the closest parallel to this verse); 1 Sam 6:3–8 (the Philistines send golden objects as an asham to Israel's God); Isa 53:10 (the servant's life made an asham). The LXX usually translates it plēmmeleia, 'offence, fault' (and the offering for it).
Where it appears
Genesis · 1
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Genesis 26:10 אָשָֽׁם׃ guilt
“What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.”
Leviticus · 27
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Leviticus 5:6 אֲשָׁמ֣וֹ guilt offering his
and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.
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Leviticus 5:7 אֲשָׁמ֜וֹ guilt offering his
If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
Here: 'His asham'. In this section the word most likely means 'what he owes for his guilt', his penalty or reparation, rather than the technical 'guilt offering' of 5:14–6:7. The animals he brings are explicitly labelled a sin offering and a burnt offering.
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Leviticus 5:15 אֲשָׁמ֨וֹ לְאָשָֽׁם׃ guilt offering his, to a guilt offering
“If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.
Here: "His reparation / his guilt-payment." The word covers both the debt the offender owes and the payment that settles it. The suffix "his" makes it a personal obligation.
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Leviticus 5:16 הָאָשָׁ֖ם the guilt offering
Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
Here: "The ʾāšām": the offering for a debt or liability owed. Together with the 20% surcharge, it is the sacrifice that settles a damage done to God's property.
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Leviticus 5:18 לְאָשָׁ֖ם to a guilt offering
He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
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Leviticus 5:19 אָשָׁ֖ם [is] a guilt offering
It is a guilt offering; he was certainly guilty before the LORD.”
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Leviticus 6:6 אֲשָׁמ֥וֹ לְאָשָׁ֖ם guilt offering his, to a guilt offering
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
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Leviticus 6:17 וְכָאָשָֽׁם׃ and like the guilt offering
It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering.
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Leviticus 7:1 הָאָשָׁ֑ם the guilt offering
“Now this is the law of the guilt offering, which is most holy:
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Leviticus 7:2 הָאָשָׁ֑ם the guilt offering
The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.
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Leviticus 7:5 אָשָׁ֖ם [is] a guilt offering
The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
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Leviticus 7:7 כָּֽאָשָׁ֔ם as the guilt offering
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
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Leviticus 7:37 וְלָאָשָׁ֑ם and to the guilt offering
This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
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Leviticus 14:12 לְאָשָׁ֖ם to a guilt offering
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
Here: 'For an asham': the sacrifice that pays back a debt owed to God, usually for misuse of holy things. In this cleansing ceremony it comes first and its blood is the main rite (v. 14).
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Leviticus 14:13 הָאָשָׁ֥ם the guilt offering
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
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Leviticus 14:14 הָאָשָׁם֒ the guilt offering
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
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Leviticus 14:17 הָאָשָֽׁם׃ the guilt offering
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Here: 'The reparation offering', the male lamb of v.12. This type of sacrifice normally makes up for a wrong done to something holy that belongs to God. Here it starts the person's way back into contact with the holy.
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Leviticus 14:21 אָשָׁ֛ם a guilt offering
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
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Leviticus 14:24 הָאָשָׁ֖ם the guilt offering
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
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Leviticus 14:25 הָֽאָשָׁם֒ הָֽאָשָׁ֔ם the guilt offering
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
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Leviticus 14:28 הָאָשָֽׁם׃ the guilt offering
The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
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Leviticus 19:21 אֲשָׁמוֹ֙ אָשָֽׁם׃ guilt offering his, a guilt offering
The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.
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Leviticus 19:22 הָֽאָשָׁם֙ the guilt offering
The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.
Numbers · 5
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Numbers 5:7 אֲשָׁמוֹ֙ compensation its
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
Here: 'His asham' here is not the animal sacrifice (the ram comes separately in v. 8). It is the debt he owes because of the wrong, the amount of reparation. 'Return his asham' = pay back what he is liable for.
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Numbers 5:8 הָאָשָׁם֙ הָאָשָׁ֛ם the compensation
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
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Numbers 6:12 לְאָשָׁ֑ם to a guilt offering
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
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Numbers 18:9 אֲשָׁמָם֙ guilt offering their
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
Here: 'Their reparation (guilt) offering.' It was brought when someone had wronged sacred property or broken faith under oath, together with repayment. Its meat went to the priests (Lev 7:6–7).
1 Samuel · 4
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1 Samuel 6:3 אָשָׁ֑ם a guilt offering
They replied, “If you return the ark of the God of Israel, do not send it away empty, but by all means return it to Him with a guilt offering. Then you will be healed, and you will understand why His hand has not been lifted from you.”
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1 Samuel 6:4 הָאָשָׁם֮ [is] the guilt offering
“What guilt offering should we send back to Him?” asked the Philistines. “Five gold tumors and five gold rats,” they said, “according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.
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1 Samuel 6:8 אָשָׁ֔ם a guilt offering
Take the ark of the LORD, set it on the cart, and in a chest beside it put the gold objects you are sending back to Him as a guilt offering. Then send the ark on its way,
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1 Samuel 6:17 אָשָׁ֖ם a guilt offering
As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.
2 Kings · 1
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2 Kings 12:16 אָשָׁם֙ guilt offering
The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.
Psalms · 1
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Psalm 68:21 בַּאֲשָׁמָֽיו׃ in guilt<s> his
Surely God will crush the heads of His enemies, the hairy crowns of those who persist in guilty ways.
Proverbs · 1
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Proverbs 14:9 אָשָׁ֑ם guilt
Fools mock the making of amends, but goodwill is found among the upright.
Here: The debt a wrong leaves behind and the costly repair that settles it, including the sacrifice of that name. Most likely it is the thing being scorned, so the fool sneers at owing anything and at putting it right.
Isaiah · 1
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Isaiah 53:10 אָשָׁם֙ a guilt offering
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.
Here: The Levitical 'reparation offering', the sacrifice brought to make good a wrong that put someone in another's debt (Lev 5:14–6:7). The servant's life is the payment that settles what others owed.
Jeremiah · 1
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Jeremiah 51:5 אָשָׁ֔ם guilt
For Israel and Judah have not been abandoned by their God, the LORD of Hosts, though their land is full of guilt before the Holy One of Israel.”
Here: Not a feeling but an objective state of owing: wrong has been done and something is due for it. The same word names the reparation offering in Leviticus, so it carries the sense of a debt that remains to be settled.
Ezekiel · 4
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Ezekiel 40:39 וְהָאָשָֽׁם׃ and the guilt offering
Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.
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Ezekiel 42:13 וְהָאָשָׁ֔ם and the guilt offering
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
Here: The offering that made amends for misusing sacred things or for certain wrongs, usually alongside repayment plus a fifth. Most holy, eaten by priests (Lev 7:1–6).
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Ezekiel 44:29 וְהָאָשָׁ֔ם and the guilt offering
They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.
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Ezekiel 46:20 הָאָשָׁ֖ם the guilt offering
and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
Word data: STEPBible.org (CC BY 4.0), main text only.