Greek word · G1085
γένος
genos
family
Descent, family, offspring, clan, nation, race, and also "kind" or "sort" (as in "kinds of tongues"). At its core it means a group defined by a shared origin.
Appears 20 times in 20 verses of the Greek New Testament. ·
What it means
γένος, -ους, τό
(γίγνομαι), [in LXX for עַם, מִין, זֶרַע, etc. ;]
1. family: Acts 4:6 7:13 13:26.
2. offspring: Acts 17:28, 29 Revelation 22:16.
3. race, nation; Mark 7:28, Acts 4:36 7:19 18:2, 24, 2 Corinthians 11:26, Philippians 3:5, Galatians 1:14, 1 Peter 2:9.
4. kind, sort, class: Matthew 13:47 17:21, Rec., Mark 9:29, 1 Corinthians 12:10, 28 14:10.
† (AS)
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).
In depth
- Range of meaning
Descent, family, offspring, clan, nation, race, and also "kind" or "sort" (as in "kinds of tongues"). At its core it means a group defined by a shared origin.
- Against the English
KJV "generation" (in 1611 this meant offspring or lineage, not an age-cohort). BSB/NIV "people", ESV/WEB "race", YLT "race".
- How it drifted
Modern "race" carries biological and skin-colour categories from the modern era. "Generation" now means people born around the same time.
- Used elsewhere in the period
LXX Isaiah 43:20: "to give drink to my chosen race (τὸ γένος μου τὸ ἐκλεκτόν)", the passage Peter is drawing on. Later Christian writers called Christians a new or "third" genos alongside Jews and Greeks (Epistle to Diognetus 1; Aristides, Apology 2). That idea comes after 1 Peter but grows from this kind of language.
From the study of 1 Corinthians 14:10
- Range of meaning
Offspring, family, descent; a people, nation or race; a class, sort or kind.
- Against the English
English versions render it 'kinds' or just 'many different.' The word is accurate, but its echo of 12:10 and 12:28 is usually lost.
- Used elsewhere in the period
In 1 Corinthians 12:10 and 12:28 Paul lists 'kinds of tongues' (γένη γλωσσῶν) among the Spirit's gifts. In Greek generally, γένος is a standard word for a category or species.
From the study of 1 Corinthians 12:10
- Range of meaning
Glōssa means the physical tongue, and by extension a language or dialect. In Greek rhetoric and grammar, glōssai could also mean obscure or archaic words that needed explaining (Aristotle, Rhetoric 3.2; Poetics 21–22). Genos means family, race, kind or variety. In 1 Corinthians 12–14 "tongues" means speech prompted by the Spirit, addressed mainly to God (14:2, 28), that neither the hearers nor the speaker's own mind understand (14:2, 14). It builds up the speaker (14:4), but it needs interpretation before it can serve the church.
- Against the English
KJV and YLT: "[divers] kinds of tongues" (the brackets show a word added in translation). ESV: "various kinds of tongues". BSB: "speaking in various tongues". WEB: "different kinds of languages", which leans toward ordinary human languages. NLT: "unknown languages".
- How it drifted
English "tongues" now has a church-specific meaning shaped by twentieth-century Pentecostal and charismatic practice, including the idea of one standard "prayer language". Some readers instead assume it always means real foreign languages, as in Acts 2. Paul's "kinds" points to variety. In 13:1 he speaks of "tongues of men and of angels", which leaves room for both.
- Used elsewhere in the period
In Acts 2:4–11 the disciples speak in languages the foreign visitors recognise. The Testament of Job 48–50 (date uncertain, perhaps 1st century BCE to 2nd century CE) has Job's daughters praising God in the dialects of angels. In the Greek world, the speech of the Pythia at Delphi and of ecstatic cults was known to need interpreting.
Where it appears
Matthew · 1
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Matthew 13:47 γένους kind
Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
Here: 'Kind' or 'sort', here of fish. The word can also mean a people or nation, so some hear a hint of all the nations being swept in. The fish story is the surface meaning.
Mark · 2
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Mark 7:26 γένει, by race,
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
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Mark 9:29 γένος kind
Jesus answered, “This kind cannot come out, except by prayer.”
Here: "Kind" in the sense of type or category, here a category of spirit. It describes what sort of spirit this is, not how strong it is.
Acts · 9
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Acts 4:6 γένους descent
along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
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Acts 4:36 γένει, birth,
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
Here: 'By origin/birth'. His family comes from Cyprus. It does not mean he was ethnically Greek-Cypriot, since a Levite is Israelite by descent. Luke uses the same phrase for Aquila, 'a Pontian by birth' (18:2), and Apollos, 'an Alexandrian by birth' (18:24).
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Acts 7:13 γένος family
On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh.
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Acts 7:19 γένος race
He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
Here: The people as a family line descended from a common ancestor, here the 'sons of Israel'. Exodus 1:9 in the Greek uses this same word when Pharaoh calls them a large and threatening 'genos'.
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Acts 13:26 γένους of [the] family
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
Here: Physical descent, the family line. Paul names his Jewish hearers by their ancestry, as the bloodline the promises were first made to.
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Acts 17:28 γένος offspring
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
Here: 'Offspring' or 'kin'. It means we come from him and share something of his kind. Verse 29 builds on it directly: if we are God's kin, God cannot be a metal or stone object.
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Acts 17:29 γένος Offspring
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
Here: Picks up the poet's word from verse 28 ('we are his genos'). It means we come from God and share his kind, the way children belong to a family line. It is placed first for emphasis, because the whole argument rests on it.
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Acts 18:2 γένει, a native,
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
Here: 'By origin.' His family roots were in Pontus. The word is about descent and origin, so 'a Pontian by family' is closer than 'born in Pontus'.
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Acts 18:24 γένει, a native,
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
Here: 'By birth' or 'by origin'. Alexandria is where he comes from. Luke uses the same wording for Aquila, 'a Pontian by birth' (18:2), and for Barnabas, 'a Cypriot by birth' (4:36).
1 Corinthians · 3
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1 Corinthians 12:10 γένη various kinds
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
Here: "Kinds" or "varieties". The word points out that the speaking in tongues Paul has in mind was not one uniform thing.
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1 Corinthians 12:28 γένη various kinds
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Here: "Kinds, varieties." Speaking in tongues is not one single thing. It comes in different kinds.
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1 Corinthians 14:10 γένη kinds
Assuredly, there are many different languages in the world, yet none of them is without meaning.
Here: 'Kinds' or 'varieties.' It echoes 'kinds of tongues' (γένη γλωσσῶν) in 12:10 and 12:28, which ties this comparison straight to the Corinthian gift.
2 Corinthians · 1
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2 Corinthians 11:26 γένους, race,
In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
Here: 'From [my own] people', fellow Jews. Paul's own descent group became a source of attack: synagogue floggings (v.24), plots and riots stirred up against him (Acts 9:23; 14:19; 17:5).
Galatians · 1
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Galatians 1:14 γένει countrymen
I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.
Here: His people by birth and descent: Israel, the Judeans. Paul uses the same word in Philippians 3:5 ("of the people of Israel") and 2 Corinthians 11:26 ("dangers from my own people"). He is measuring himself against other Jews, not gentiles.
Philippians · 1
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Philippians 3:5 γένους [the] nation
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
Here: A people defined by shared descent. 'Of the stock of Israel' (KJV) captures the sense of physical lineage better than a vague 'nation'.
1 Peter · 1
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1 Peter 2:9 γένος [are] a race
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Here: A group with a shared origin: a kin-group or descent-line. In 1 Peter the shared origin is being "born anew" by God (1:3, 23), not physical ancestry.
Revelation · 1
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Revelation 22:16 γένος offspring
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
Here: 'Offspring, descendant' of David. It states plainly what 'root' says in a picture: he belongs to David's bloodline.
Word data: STEPBible.org (CC BY 4.0), main text only.