Greek word · G3957

πάσχα

pascha

Passover

A Greek borrowing of Aramaic pasḥa (Hebrew pesaḥ). It can mean (1) the Passover festival, (2) the Passover meal, or (3) the Passover lamb (or kid) itself. Context decides which.

Appears 29 times in 27 verses of the Greek New Testament. ·

What it means

πάσχα, τό indecl. (Aram. טַּסְחָא),

[in LXX for פֶּסַח ;]

1. the festival of the Passover: Matthew 26:2, Mark 14:1, Luke 22:1, John 2:13, 23 6:4 11:55 12:1 18:39 19:14, Acts 12:4, Hebrews 11:28; .ἡ ἐορτὴ τοῦ π., Luke 2:41, John 13:1.

2. By meton.,

(a) the paschal supper: ἑτοιμάζειν τὸ π., Matthew 26:19, Mark 14:16, Luke 22:8, 13; ποιεῖν τό π., Matthew 26:18;

(b) the pasohal lamb: θύειν τό π. (Exodus 12:21), Mark 14:12, Luke 22:7; of Christ, 1 Corinthians 5:7; φαγεῖν τὸ π. (lamb or supper), Matthew 26:17, Mark 14:12, 14, Luke 22:11, 15, John 18:28 (cf. 2 Chronicles 30:17).†

(AS)

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), via STEPBible.org (CC BY 4.0).

In depth

From the study of 1 Corinthians 5:7

Range of meaning

A Greek borrowing of Aramaic pasḥa (Hebrew pesaḥ). It can mean (1) the Passover festival, (2) the Passover meal, or (3) the Passover lamb (or kid) itself. Context decides which.

Against the English

KJV, YLT, WEB and NASB keep 'our Passover,' which modern readers tend to hear as the name of the holiday. BSB, NIV, ESV and NLT say 'Passover lamb,' which matches the grammar here: the pascha is what 'was slaughtered.'

How it drifted

In English 'Passover' now names only the festival, so 'Christ our Passover' can sound like a loose comparison between Christ and a holiday, when it actually names the animal.

Used elsewhere in the period

The LXX uses τὸ πάσχα for the animal: 'slaughter the pascha' (Exod 12:21; Deut 16:2, 5–6). The Gospels do the same: 'when they slaughtered the pascha' (Mark 14:12; Luke 22:7). In the first century the lambs were slaughtered in the Jerusalem temple on the afternoon of 14 Nisan and eaten that night by household groups (Josephus, Jewish War 6.423–24).

From the study of Matthew 26:18

Range of meaning

A Greek form of Aramaic pasḥa (Hebrew pesaḥ). It can mean (1) the Passover lamb, (2) the Passover meal, or (3) the festival as a whole, which was often merged with the seven-day Feast of Unleavened Bread.

Against the English

"Passover" is a good rendering. The risk is what modern readers picture: the later Jewish seder, with its set order, printed Haggadah and fixed rituals. That form developed mostly after the Temple was destroyed in AD 70.

How it drifted

Familiarity with the modern seder, and Christian "seder demonstrations", lead readers to assume the full later ritual was in place in Jesus' day.

Used elsewhere in the period

Septuagint: ποιεῖν τὸ πάσχα, "to do/keep the Passover" (Exod 12:48; Num 9:2–14; Josh 5:10; 2 Chr 35). Josephus (War 6.423–425) describes lambs slaughtered at the Temple and eaten by groups of "not fewer than ten". Mishnah Pesachim, written down around AD 200, describes the meal, partly from memory of Temple times.

From the study of Acts 12:4

Range of meaning

A Greek spelling of the Aramaic pasḥa, corresponding to Hebrew pesach. It can mean (1) the Passover lamb, (2) the Passover meal, or (3) the festival itself. In the first century that festival could be stretched to include the whole eight-day period with Unleavened Bread.

Against the English

BSB, WEB, YLT and all major modern versions say 'Passover'. The KJV says 'Easter' here, the only such place among the 29 New Testament uses of pascha. In the other 28 it says 'passover'.

How it drifted

Early English Bibles had no settled word for this feast. Tyndale's New Testament often used 'ester' for pascha, even of the Jewish feast, and he also coined 'passover' for his Old Testament work. As 'passover' spread, 'Easter' was revised out of the KJV's New Testament, but it survived in this one verse, where the Bishops' Bible, the KJV's base text, had it. Why it was left is not recorded; an unrevised holdover is the likeliest explanation. Today 'Easter' means the Christian resurrection feast, so the word reads very differently than the Greek does.

Used elsewhere in the period

The Septuagint (the ancient Greek Old Testament) uses πάσχα for Hebrew pesach (Exodus 12:11; 2 Chronicles 30:1). Luke 22:1 speaks of 'the Feast of Unleavened Bread, which is called the Passover'. Josephus says the same in almost the same words (Antiquities 14.21; 17.213; 18.29). An annual Christian Pascha is clearly attested only from the second century (for example Melito of Sardis, On the Pascha), when Christians kept the Greek word for their own feast.

Where it appears

Matthew · 4
  1. Matthew 26:2 πάσχα Passover

    “You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”

    Here: The Greek spelling of the Aramaic pasḥā (Hebrew pesaḥ). It can mean the festival, the lamb sacrificed for it, or the meal; here it is the festival, the annual remembrance of the exodus from Egypt.

  2. Matthew 26:17 πάσχα;¶ Passover?

    On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”

  3. Matthew 26:18 πάσχα Passover

    He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”

    Here: Borrowed from Aramaic pasḥa (Hebrew pesaḥ). It can mean the lamb, the meal or the festival. Here it is the meal eaten in Jerusalem on Passover night.

  4. Matthew 26:19 πάσχα.¶ Passover.

    So the disciples did as Jesus had directed them and prepared the Passover.

    Here: Greek spelling of the Aramaic pasḥa (Hebrew pesaḥ). The word can mean the festival, the sacrificed lamb, or the meal. Here it means the whole meal, centred on the lamb, which they made ready to eat that evening.

Mark · 5
  1. Mark 14:1 πάσχα Passover

    Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.

    Here: The Passover festival on 14–15 Nisan. The same word can also mean the Passover lamb or the Passover meal, and Mark uses it in both senses a few verses later (14:12, 14, 16).

  2. Mark 14:12 πάσχα πάσχα; Passover lamb, Passover?

    On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?”

  3. Mark 14:14 πάσχα Passover

    and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’

  4. Mark 14:16 πάσχα.¶ Passover.

    So the disciples left and went into the city, where they found everything as Jesus had described. And they prepared the Passover.

Luke · 7
  1. Luke 2:41 πάσχα.¶ Passover.

    Every year His parents went to Jerusalem for the Feast of the Passover.

  2. Luke 22:1 πάσχα, Passover,

    Now the Feast of Unleavened Bread, called the Passover, was approaching,

  3. Luke 22:7 πάσχα. Passover lamb.

    Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed.

  4. Luke 22:8 πάσχα Passover

    Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

  5. Luke 22:11 πάσχα Passover

    and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’

  6. Luke 22:13 πάσχα. Passover.

    So they went and found it just as Jesus had told them. And they prepared the Passover.

  7. Luke 22:15 πάσχα Passover

    And He said to them, “I have eagerly desired to eat this Passover with you before My suffering.

John · 10
  1. John 2:13 πάσχα Passover

    When the Jewish Passover was near, Jesus went up to Jerusalem.

    Here: The spring pilgrimage feast that remembered the Exodus. In Jesus' day its centre was the slaughter of lambs at the temple on 14 Nisan, followed by the meal in Jerusalem, all bound up with the week-long Feast of Unleavened Bread.

  2. John 2:23 πάσχα Passover

    While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.

    Here: A loanword from Aramaic pasḥā (Hebrew pesach). It is the spring pilgrimage festival remembering the exodus. Huge crowds of pilgrims would have been in the city.

  3. John 6:4 πάσχα Passover

    Now the Jewish Feast of the Passover was near.

    Here: The spring festival that remembered the Exodus from Egypt. The word is a Greek spelling of the Aramaic pasḥa (Hebrew pesaḥ). Mentioning it here frames the feeding and the 'bread from heaven' teaching that follow.

  4. John 11:55 πάσχα πάσχα Passover

    Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.

    Here: A word borrowed from Aramaic for Hebrew pesach. Here it means the whole festival in spring (14–15 Nisan), joined to the seven days of Unleavened Bread, which marked Israel's rescue from Egypt.

  5. John 12:1 πάσχα Passover

    Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.

    Here: A Greek spelling of the Aramaic word for Hebrew pesach. It can mean the festival, the lamb or the meal. Here it means the festival, which in John is also the feast on which Jesus dies.

  6. John 13:1 πάσχα Passover

    It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.

    Here: The Greek form of the Aramaic name for Pesach, the feast remembering Israel's rescue from Egypt and the sacrifice of the lamb. In John this is the third Passover mentioned, and the one at which Jesus dies.

  7. John 18:28 πάσχα. Passover.

    Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

    Here: In John's timeline the Passover lambs had not yet been slaughtered; the meal was due that evening (19:14, 31). Whether 'eat the Passover' means the lamb meal itself or the wider festival meals is debated.

  8. John 18:39 πάσχα· Passover;

    But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”

    Here: The Passover festival, which remembered Israel's release from Egypt. A pardon at the feast of liberation fits the season. In John it also carries the irony that Jesus is the Passover lamb (1:29; 19:14, 36).

  9. John 19:14 πάσχα, Passover,

    It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”

    Here: The Passover. The word could mean the lamb, the meal, the day of Nisan 14, or the whole week-long festival. Which one is meant here decides what 'Preparation of the Passover' means (see debates).

Acts · 1
  1. Acts 12:4 πάσχα Passover

    He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.

    Here: The Jewish Passover festival, here most naturally including the week of Unleavened Bread mentioned in verse 3. This is the word the KJV alone renders 'Easter'.

1 Corinthians · 1
  1. 1 Corinthians 5:7 πάσχα Passover lamb

    Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.

    Here: A borrowing of the Aramaic/Hebrew word for Passover. Because it is the subject of 'was slaughtered,' it means the Passover lamb itself here, not the festival.

Hebrews · 1
  1. Hebrews 11:28 πάσχα Passover

    By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.

    Here: A Greek spelling of the Aramaic word for Hebrew *pesach*. Here it means the whole first Passover rite: the lamb slain, the meal eaten in haste, the night of rescue.

Word data: STEPBible.org (CC BY 4.0), main text only.