Aramaic word · H6755
צְלֵם
tzelem
image
Image, statue, likeness. It is the cognate of Hebrew ṣelem (Gen 1:26) and Akkadian ṣalmu, the regular word for royal and divine statues.
A Biblical Aramaic word, from the parts of the Old Testament written in Aramaic. Why Aramaic?
Appears 17 times in 15 verses of the Aramaic of the Old Testament. ·
What it means
image, idol
Aramaic of tse.lem (צֶ֫לֶם "image" H6754)
Abridged from Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), via STEPBible.org (CC BY 4.0).
In depth
- Range of meaning
Image, statue, likeness. It is the cognate of Hebrew ṣelem (Gen 1:26) and Akkadian ṣalmu, the regular word for royal and divine statues.
- Against the English
KJV/WEB 'image' may suggest a picture; BSB 'statue' is clearer.
- How it drifted
In older English 'image' commonly meant a carved figure. Today it suggests a picture or a public impression.
- Used elsewhere in the period
Mesopotamian kings set up ṣalmu statues of themselves and their gods. In Daniel 3 Nebuchadnezzar erects a golden ṣelem sixty cubits high and demands that people worship it.
- Range of meaning
Image, statue, form, likeness. It is used for cult statues (the golden image of Dan 3) and for a person's visible form or appearance. It matches the Hebrew ṣelem (Gen 1:26, 'image of God').
- Against the English
KJV/WEB 'the form of his visage/appearance'; BSB, YLT and ESV 'expression (of his face)'; NIV 'attitude'. 'Expression' is accurate English, but every rendering hides the fact that this is the same word translated 'image' or 'statue' eleven times in the chapter.
- How it drifted
Not drift so much as an unavoidable translation loss. English needs two words (statue/expression) where Aramaic uses one.
- Used elsewhere in the period
In Biblical Aramaic it is used for Nebuchadnezzar's dream statue (Dan 2:31–35) and the golden image (Dan 3:1–18). In Imperial Aramaic inscriptions ṣlm is a standard word for a statue, e.g. the bilingual Tell Fekheriye statue (9th c. BC), which calls itself 'the image (ṣlm) and likeness (dmwt)' of the king.
- Range of meaning
A statue or carved/cast figure; a representation that stands in for someone. In Aramaic (and its Hebrew equivalent צֶלֶם, ṣelem) it covers cult statues of gods, royal statues, and more broadly a 'likeness' or form. It can describe a face's appearance too: Nebuchadnezzar's 'form of face' changes in Daniel 3:19.
- Against the English
KJV/WEB/YLT 'image'; BSB 'statue'. Today 'image' mostly means a picture, a photo, or a public reputation. 'Statue' gets the physical object right but can lose the religious sense of a cult image that stands in for someone.
- How it drifted
Modern English 'image' has moved toward the flat and visual (pictures, screens) and toward 'public image'. The ancient word meant a physical presence-object.
- Used elsewhere in the period
Akkadian ṣalmu, a cognate (a word from the same root in a related language), is the standard word for statues of gods and kings. Assyrian and Babylonian kings set up a ṣalam šarrūti, 'royal image', in conquered or newly built places, and such statues could receive offerings. Old Aramaic inscriptions use ṣlm for statues, for example the 9th-century Tell Fekheriyeh statue, whose inscription calls it the 'image' (ṣlm) of the ruler Hadad-yith'i. The Hebrew form ṣelem is the 'image of God' in Genesis 1:26–27 and idol-images in Numbers 33:52, 2 Kings 11:18 and Ezekiel 7:20. The Greek translators used εἰκών (eikōn), the word Revelation 13:14–15 uses for the 'image of the beast' that everyone must worship.
Where it appears
Daniel · 17
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Daniel 2:31 צְלֵ֥ם צַלְמָ֨א an image, image the
As you, O king, were watching, a great statue appeared. A great and dazzling statue stood before you, and its form was awesome.
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Daniel 2:32 צַלְמָ֗א image the
The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,
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Daniel 2:34 לְצַלְמָא֙ <obj.> image the
As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them.
Here: "The statue." The prefix l- here only marks the direct object, as it often does in Aramaic. It does not mean "to". The ṣelem is the huge metal figure of 2:31–33. The same word is used for the golden statue Nebuchadnezzar sets up in chapter 3.
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Daniel 2:35 לְצַלְמָ֗א <obj.> image the
Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth.
Here: 'The statue': a carved or cast figure in human form, the kind of colossal royal or divine image that stood in Mesopotamian cities.
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Daniel 3:1 צְלֵ֣ם an image
King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon.
Here: A three-dimensional statue, the same word used for the giant statue of Nebuchadnezzar's dream in 2:31–35. In the ancient Near East a statue like this stood in for the one it represented, a god or a king. Here it will be the focus of required worship.
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Daniel 3:2 צַלְמָ֔א image the
Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up.
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Daniel 3:3 צַלְמָ֔א צַלְמָ֔א image the
So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.
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Daniel 3:5 לְצֶ֣לֶם to [the] image of
As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up.
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Daniel 3:7 לְצֶ֣לֶם to [the] image of
Therefore, as soon as all the people heard the sound of the horn, flute, zither, lyre, harp, and all kinds of music, the people of every nation and language would fall down and worship the golden statue that King Nebuchadnezzar had set up.
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Daniel 3:10 לְצֶ֥לֶם to [the] image of
You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue,
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Daniel 3:12 וּלְצֶ֧לֶם and to [the] image of
But there are some Jews you have appointed to manage the province of Babylon—Shadrach, Meshach, and Abednego—who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up.”
Here: 'And to the statue of…' This is a physical, three-dimensional statue (60 by 6 cubits, 3:1), the same word used for the statue in the dream of ch. 2.
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Daniel 3:14 וּלְצֶ֧לֶם and to [the] image of
and Nebuchadnezzar said to them, “Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?
Here: "And to the image of…": the huge statue of 3:1, sixty cubits high (about 27 m).
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Daniel 3:15 לְצַלְמָ֣א to image the
Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, if you are ready to fall down and worship the statue I have made, very good. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
Here: 'To the statue': the huge gold-covered figure of 3:1. Same word as Hebrew ṣelem, 'image'.
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Daniel 3:18 וּלְצֶ֧לֶם and to [the] image of
But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”
Here: "And to the image of…". A ṣelem here is a physical statue, a three-dimensional object set up to be honoured. Like "your gods", it is placed first for emphasis.
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Daniel 3:19 וּצְלֵ֤ם and [the] image of
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
Here: 'And the image of'. This is the same word used all through the chapter for the golden statue (3:1, 3:5, 3:18). The three men have just refused to bow to the king's image, and now his own 'image' changes.
Word data: STEPBible.org (CC BY 4.0), main text only.