הוּא

Ezra 5:8 וְה֤וּא and it

Let it be known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones and placing timbers in the walls. This work is being carried out diligently and is prospering in their hands.

Here: 'And it', meaning the house. The building, not the people, is the grammatical subject of what follows.

Ezra 6:15 הִ֣יא it

And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius.

Daniel 2:9 הִ֣יא it

If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.”

Daniel 2:20 הִֽיא׃ it

and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him.

Here: 'It [is].' A singular feminine pronoun standing for both nouns. It treats 'wisdom and might' as one package and ends the line with heavy stress: these are *his*.

Daniel 2:21 וְ֠הוּא and he

He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.

Here: Opens the line with a stressed "and HE": it is this God, the one blessed in v. 20, and no one else, who does everything that follows. It ties the list of deeds to the claim that "wisdom and power belong to him."

Daniel 2:22 ה֛וּא he

He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.

Here: An emphatic 'he' at the head of the line: 'It is he who…'. The stress answers the court experts, who had said no human could do this (2:10–11), and sets up Daniel's later line 'there is a God in heaven who reveals mysteries' (2:28).

Daniel 2:28 הֽוּא׃ פ it

But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these:

Here: Here it works like 'is': 'this is it'. It is a formal opening statement before the dream is laid out.

Daniel 2:32 ה֣וּא it

The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,

Daniel 2:38 ה֔וּא [are] it

Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold.

Here: A pronoun used here as the link 'are': 'you, it is'. It points back to the head already described in v.32, which is why KJV and YLT have 'this head' and BSB and NIV 'that head'.

Daniel 2:44 וְהִ֖יא and it

In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever.

Here: "But it." The pronoun is emphatic. It, unlike them, will stand.

Daniel 2:47 ה֣וּא he

The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”

Here: An emphatic pronoun, 'your God, he is…'. It singles this God out for the titles that follow.

Daniel 3:15 ה֣וּא he

Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, if you are ready to fall down and worship the statue I have made, very good. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”

Here: Works as 'is' in the question: 'who is he, a god...?'

Daniel 4:22 ה֣וּא it

you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.

Daniel 4:24 הִ֔יא it

This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king:

Daniel 4:30 הִ֖יא it

the king exclaimed, “Is this not Babylon the Great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?”

Here: "It" (feminine, since cities are feminine). Here it works almost like "is": "this — it is — Babylon." Doubling up the pointing words adds emphasis: "this right here is it."

Daniel 5:13 ה֤וּא he

So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?

Daniel 6:4 ה֔וּא he

Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him.

Here: 'He [was]'. Aramaic leaves the verb 'to be' unstated here, so the clause reads as a plain statement of what Daniel was.

Daniel 6:10 ה֣וּא׀ he

Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.

Here: An emphatic subject placed before the participles. Together they describe what he was regularly doing.

Daniel 6:16 ה֖וּא he

So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”

Here: An emphatic 'he'. The pronoun is not grammatically needed, so it stresses the point: *he* (not I, the king) is the one who can rescue.

Daniel 6:26 ה֣וּא׀ he

I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will never be destroyed, and His dominion will never end.

Here: Emphatic: "he is the one who..."

Daniel 7:7 וְהִ֣יא and it

After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.

Here: 'And it' (feminine, agreeing with 'beast'). The pronoun is emphatic and introduces a summary judgment on the creature.

Daniel 7:24 וְה֤וּא and he

And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.